Love is composed of a single soul inhabiting two bodies.
AristotleRead
We are not angry with people we fear or respect, as long as we fear or respect them; you cannot be afraid of a person and also at the same time angry with him.
Interpretation
Fear and respect inhibit anger, creating a complex dynamic in relationships.
This quote from Aristotle suggests that our emotions towards others are often influenced by how we perceive their power or status in relation to ourselves. When we fear or respect someone, it creates a barrier to anger, as the emotions of fear and respect can overshadow feelings of frustration or resentment, leading to a more complex and subdued interaction.
In practice
In a discussion about power dynamics in the workplace, this quote can help illustrate why employees may not openly express anger towards authoritative figures.
Love is composed of a single soul inhabiting two bodies.
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You will never do anything in this world without courage. It is the greatest quality of the mind next to honor.
But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
The whole is more than the sum of its parts.
I hope that I will be the last victim in China's long record of treating words as crimes.
Faith is not a refuge from reality. It is a demand that we face reality ... The true subject matter of religion is not our own little souls, but the Eternal God and His whole mysterious purpose, and our solemn responsibility to Him.
We had been hopelessly labouring to plough waste lands; to make nationality grow in a place full of the certainty of God… Among the tribes our creed could be only like the desert grass – a beautiful swift seeming of spring; which, after a day’s heat, fell dusty.
They that approve a private opinion, call it opinion; but they that dislike it, heresy; and yet heresy signifies no more than private opinion.
There is no life so humble that, if it be true and genuinely human and obedient to God, it may not hope to shed some of His light. There is no life so meager that the greatest and wisest of us can afford to despise it. We cannot know at what moment it may flash forth with the life of God.
After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is. And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the 'disguise' of a false self, the ego, whom we tend to worship in place of God.
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