In order to really enjoy a dog, one doesn't merely try to train him to be semi-human. The point of it is to open oneself to the possibility of becoming partly a dog.
Animals used to provide a lowlife way to kill and get away with it, as they do still, but, more intriguingly, for some people they are an aperture through which wounds drain. The scapegoat of olden times, driven off for the bystanders sins, has become a tender thing, a running injury. There, running away is me: hurt it and you are hurting me.
Interpretation
What this quote means
The quote reflects on the complex relationship between humans and animals, touching on themes of suffering and empathy.
Edward Hoagland's quote explores the symbolism of animals in human society, portraying them as both victims and conduits of human suffering. It suggests that the act of harming an animal is intrinsically linked to our own emotional wounds, highlighting the empathy and moral responsibilities we hold towards all living beings. By casting animals as a reflection of human pain, Hoagland provokes thought on the ethical implications of our actions and the deep connection between suffering and the natural world.
Themes
In practice
Example use cases
In a speech about animal rights, I would quote this to emphasize the connection between human suffering and our treatment of animals.
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Celebrity is a mask that eats into the face. As soon as one is aware of being somebody, to be watched and listened to with extra interest, input ceases, and the performer goes blind and deaf in his over-animation. One can either see or be seen.
My country's main exports are stolen cars and sadness.
But government in which the majority rule in all cases can not be based on justice, even as far as men understand it.
Republic. I like the sound of the word. It means people can live free, talk free, go or come, buy or sell, be drunk or sober, however they choose. Some words give you a feeling.
If there were reason for these miseries, then into limits could I bind my woes. If the winds rages, doth not the sea wax mad, threat'ning the welkin with its big-swoll'n face? And wilt though have a reason for this coil? I am the sea. Hark how her sighs doth blow. She is the weeping welkin, I the earth.
It is my fundamental conviction that compassion - the natural capacity of the human heart to feel concern for and connection with another human being - constitutes a basic aspect of our nature shared by all human beings, as well as being the foundation of our happiness. All ethical teachings, whether religious or nonreligious, aim to nurture this innate and precious quality, to develop it and to perfect it.