One of the questions that has most bothered me in my reflections on culture is the question of kitsch. Just what is it? When did it begin? And why?
Roger ScrutonRead
We should make the case for the things we love, even if we think that people will misunderstand them. That is why people defend the U.S. Constitution, even though so few really understand the subtle thinking embodied in that document.
Interpretation
We should advocate for what we love, despite potential misunderstandings.
This quote emphasizes the importance of defending and advocating for the things we cherish, even when there is a lack of understanding among others. It draws a parallel to the defense of the U.S. Constitution, highlighting that complex ideas may not be fully comprehended, yet their value and significance should still be upheld.
In practice
In a debate about free speech, one might invoke this quote to emphasize the importance of defending ideas even if they are not widely accepted.
One of the questions that has most bothered me in my reflections on culture is the question of kitsch. Just what is it? When did it begin? And why?
There are big questions science doesn't answer, such as why is there something rather than nothing? There can't be a scientific answer to that because it's the answer that precedes science.
18th century opera is packed with emotion, but contains not a trace of kitsch. Only with the 'thees' and 'thous' of Victorian poetry does the disease begin to grow in our poetic tradition.
The robust English view used to be that the correct response to offensive words is to ignore them, or to answer them with a rebuke. If you invoke the law at all, it should be to protect the one who gives the offence, and not the one who takes it. Now, it seems, it is all the other way round.
For two centuries the English countryside has been an icon of national identity and the loved reminder of our island home. Yet the government is bent on littering the hills with wind turbines and the valleys with high speed railways.
You cannot own a symphony or a novel in the way you can own a Damien Hirst. As a result there are far fewer fake symphonies or fake novels than there are fake works of visual art.
Civilization has been a continuous struggle of the individual or of groups of individuals against the State and even against "society," that is, against the majority subdued and hypnotized by the State and State worship.
We must distinguish between the kind of structural transformation that would leave in place (even increase) the realities of the exploitation of labor, and one that would undo this kind of exploitation or at least radically reduce it
Deep down there was understanding, not of the facts of our lives so much as of our essential natures.
Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe?
. . .sometimes one feels freer speaking to a stranger than to people one knows. Why is that?" “Probably because a stranger sees us the way we are, not as he wishes to think we are.
The root of humanly caused evil is not man's animal nature, not territorial aggression, or innate selfishness, but our need to gain self-esteem, deny our mortality, and achieve a heroic self-image. Our desire for the best is the cause of the worst.
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