Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
In Christian engagement, the goal is to win the person _x000D_ who is of the other worldview - not to destroy the person.
Interpretation
The quote emphasizes the importance of engaging with differing worldviews through understanding rather than conflict.
Ravi Zacharias highlights the Christian approach to engaging with those who hold different beliefs. Instead of aiming to defeat or belittle the opposing viewpoint, the goal is to win over the individual by fostering dialogue, understanding, and respect. This perspective advocates for constructive conversations that prioritize relationships over arguments.
In practice
In a discussion about interfaith dialogue, this quote can be used to emphasize the importance of mutual respect.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
Man only plays when in the full meaning of the word he is a man, and he is only completely a man when he plays.
I was a westerner in Iran, an Iranian in the West. I had no identity. I didn't even know anymore why I was living.
Everything alters me, but nothing changes me.
Grief, of course, is not something that operates according to a specific time frame, and it seems cold to suggest otherwise. Yet when we do not grasp that God is present in pain, we eventually insist on victory or, worse, blame the sufferer for not "getting over it" fast enough. This is more than a failure to extend compassion; it's an exercise in cruelty.
It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
It is in the turmoil of chaos that we discover what, if anything, we are.
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