There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Zygmunt BaumanRead
Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
Interpretation
Civilization is delicate, and its stability is threatened by various global crises.
Zygmunt Bauman highlights the fragility of civilization, emphasizing that our orderly existence is constantly at risk due to potential disasters such as terrorism, genocide, and natural calamities. The metaphor of skating on thin ice serves to underline the precarious nature of modern society, where an unforeseen event could lead to collective chaos and suffering.
In practice
In a speech about global security, one might quote Bauman to emphasize the need for preparedness against collective threats.
There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
We live in a world of communication - everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
What we make testifies who we are. People can sense care and can sense carelessness. This relates to respect for each other and carelessness is personally offensive.
No being can be what he is unless he is putting his essence into action in his field.
The true exercise of freedom is - cannily and wisely and with grace - to move inside what space confines - and not seek to know what lies beyond and cannot be touched or tasted.
Londoners say, 'We're so proud of our diversity and tolerance,' but what if that diversity ends up making us intolerant?
Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to "bind me in all cases whatsoever" to his absolute will, am I to suffer it?
To come to know that nothing is good, nothing is bad, is a turning point; it is a conversion. You start looking in; the outside reality loses meaning. The social reality is a fiction, a beautiful drama; you can participate in it, but then you donβt take it seriously. It is just a role to be played; play it as beautifully, as efficiently, as possible. But donβt take it seriously, it has nothing of the ultimate in it.
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