There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Zygmunt BaumanRead
Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
Interpretation
Civilization is delicate, and its stability is threatened by various global crises.
Zygmunt Bauman highlights the fragility of civilization, emphasizing that our orderly existence is constantly at risk due to potential disasters such as terrorism, genocide, and natural calamities. The metaphor of skating on thin ice serves to underline the precarious nature of modern society, where an unforeseen event could lead to collective chaos and suffering.
In practice
In a speech about global security, one might quote Bauman to emphasize the need for preparedness against collective threats.
There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
We live in a world of communication - everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
This is the humbling truth that lies at the heart of Christianity. We love to be our own saviors. Our hearts love to manufacture glory for themselves. So we find messages of self-salvation extremely attractive, whether they are religious (Keep these rules and you earn eternal blessing) or secular (Grab hold of these things and youβll experience blessing now).
A Christian who withdraws into himself, hiding all that the Lord has given him, is not a Christian! I would ask the many young people present to be generous with their God-given talents for the good of others, the Church and our world.
Think how different human societies would be if they were based on love rather than justice. But no such societies have ever existed on earth.
I confess that I am not charmed with the ideal of life held out by those who think that the normal state of human beings is that of struggling to get on; that the trampling, crushing, elbowing, and treading on each other's heels, which form the existing type of social life, are the most desirable lot of human beings
The day is for honest men, the night for thieves.
I just don't think that the differences you make by donating to a museum or an art gallery really compare to the differences you make by donating to the charities that fight global poverty.
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