There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Zygmunt BaumanRead
In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
Interpretation
In a rapidly changing world, relationships and commitments must be flexible to adapt to new circumstances.
Zygmunt Bauman discusses the nature of relationships in our modern society, describing them as 'liquid' due to their transient and adaptable nature. In a world where change is constant, forming permanent bonds becomes unrealistic; instead, we must accept that our connections may need to be loose and easily adjustable, allowing us to navigate the fluctuations of life without being overly constrained by our commitments.
In practice
In a speech about the evolving nature of work and collaboration.
There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
We live in a world of communication - everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
There is no shortcut to holiness; it must be the business of our whole lives.
The true felicity of life is to be free from anxieties and pertubations; to understand and do our duties to God and man, and to enjoy the present without any serious dependence on the future.
Our particular principles of religion are a subject of accountability to God alone.
At a certain point, what people mean when they use a word becomes its meaning.
I've wondered, though, if one of the reasons we fail to acknowledge the brilliance of life is because we don't want the responsibility inherent in the acknowledgment. We don't want to be characters in a story because characters have to move and breathe and face conflict with courage. And if life isn't remarkable, then we don't have to do any of that; we can be unwilling victims instead of grateful participants.
The present is theirs; the future, for which I really worked, is mine.
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