There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Zygmunt BaumanRead
The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
Interpretation
The strength of a society is gauged by how it treats its most vulnerable members.
This quote emphasizes the importance of addressing the needs and conditions of the most disadvantaged individuals in a society. Just as a bridge is only as strong as its weakest pillar, a society's well-being should be measured by the welfare of its most marginalized members, rather than relying solely on overall economic indicators like GNP.
In practice
In a lecture on social justice, this quote can illustrate the importance of equity in society.
There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
We live in a world of communication - everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
We talk of lost ideals, but perhaps they are not lost, only changed; when our ideal for ourselves and for our children becomes limited to prosperity and comfort, we get these, very likely, for ourselves and for them, but we get no more.
We are what we are, because of the vibrations of thought which we pick up and register, through the stimuli of our daily environment.
In the matter of a difficult question it is more likely that the truth should have been discovered by the few than by the many.
Born to an age where horror has become commonplace, where tragedy has, by its monotonous repetition, become a parody of sorrow, we need to fence off a few parks where humans try to be fair, where skill has some hope of reward, where absurdity has a harder time than usual getting a ticket.
Go within. Use the inner body as a starting point for going deeper and taking your attention away from where it's usually lodged, in the thinking mind.
There is no grievance that is a fit object of redress by mob law.
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