I realized that conventional views of Christian faith that I'd heard when I was growing up were simply made up - and I realized that many parts of the story of the early Christian movement had been left out.
Interpretation
The quote reflects a realization that traditional beliefs may be incomplete or fabricated, prompting a deeper exploration of faith.
Elaine Pagels expresses a critical insight into her understanding of Christian faith, suggesting that the conventional narratives she encountered in her upbringing were oversimplified or constructed rather than authentic. This realization led her to explore the complexities and omissions in the history of early Christianity, indicating that a more nuanced view of faith is essential for a true understanding.
In practice
In a discussion about religion and spirituality during a seminar, this quote could illustrate the importance of questioning inherited beliefs.
I just have a sense that, you know, I'm curious about what is religion about, you know? Why do some of us still engage it? It's not because it's a set of old beliefs or old ideas. Or even, particularly, the view that this is the only true religion. Many of us no longer accept those views.
There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing.
People who are comfortable with very clear boundaries and group definitions don't like the instability and ambiguity of people who say they are more advanced Christians, or they don't have to do what the bishop says.
Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
Rediscovering the controversies that occupied early Christianity sharpens our awareness of the major issue in the whole debate, then and now: What is the source of religious authority? For the Christian the question takes more specific form: What is the relation between the authority of ones own experience and that claimed for the scriptures, the ritual and the clergy?
I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.
I have all the characteristics of a human being: blood, flesh, skin, hair; but not a single, clear, identifiable emotion, except for greed and disgust. Something horrible is happening inside of me and I don't know why. My nightly bloodlust has overflown into my days. I feel lethal, on the verge of frenzy. I think my mask of sanity is about to slip.
Most modern reproducers of life, even including the camera, really repudiate it. We gulp down evil, choke at good.
This dying forces you to look into yourself. And in this, compassion is the only way. Love is the only way.
Discussion is impossible with someone who claims not to seek the truth, but already to possess it.
The necessity for external government to man is in an inverse ratio to the vigor of his self-government. Where the last is most complete, the first is least wanted. Hence, the more virtue the more liberty.
He wanted all to lie in an ecstasy of peace; I wanted all to sparkle and dance in a glorious jubilee. I said his heaven would be only half alive; and he said mine would be drunk: I said I should fall asleep in his; and he said he could not breathe in mine.
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