People who are comfortable with very clear boundaries and group definitions don't like the instability and ambiguity of people who say they are more advanced Christians, or they don't have to do what the bishop says.
Interpretation
The quote highlights the tension between those who prefer strict belief systems and those who adopt a more fluid interpretation of faith.
Elaine Pagels illustrates the conflict between individuals who find comfort in rigid, defined boundaries of belief, such as traditional religious structures, and those who embrace a more progressive or ambiguous approach to their faith. This tension often arises in religious communities, where some may resist the evolving interpretations of spirituality and the challenges they pose to established authority.
In practice
In a discussion about religious beliefs, this quote can illustrate how different interpretations can lead to conflict.
I just have a sense that, you know, I'm curious about what is religion about, you know? Why do some of us still engage it? It's not because it's a set of old beliefs or old ideas. Or even, particularly, the view that this is the only true religion. Many of us no longer accept those views.
There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing.
Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
Rediscovering the controversies that occupied early Christianity sharpens our awareness of the major issue in the whole debate, then and now: What is the source of religious authority? For the Christian the question takes more specific form: What is the relation between the authority of ones own experience and that claimed for the scriptures, the ritual and the clergy?
I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.
The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
Few men survey themselves with so much severity as not to admit prejudices in their own favor.
If the laborer gets no more than the wages which his employer pays him, he is cheated, he cheats himself.
The alchemists spent years in their laboratories, observing the fire that purified the metals. They spent so much time close to the fire that gradually they gave up the vanities of the world. They discovered that the purification of the metals had led to a purification of themselves.
Perhaps the time has come to cease calling it the 'environmentalist' view, as though it were a lobbying effort outside the mainstream of human activity, and to start calling it the real-world view.
Each time the losses and deceptions of life teach us about impermanence, they bring us closer to the truth. When you fall from a great height, there is only one possible place to land: on the ground-the ground of truth. And if you have the understanding that comes from spiritual practice, then falling is in no way a disaster, but the discovery of an inner refuge.
The majority of business men are not capable of an original thought, simply because they cannot escape the tyranny of reason.
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