Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
The demands that good people make are upon themselves; Those that bad people make are upon others.
Interpretation
What this quote means
Good individuals hold themselves accountable, while those with bad intentions impose their demands on others.
This quote by Confucius illustrates the fundamental difference in the behavior and expectations of good versus bad individuals. Good people tend to set high standards for themselves, striving for self-improvement and accountability, whereas bad people often shift their responsibilities to others, demanding more from others without fulfilling their own obligations. This reflects a deeper philosophical principle regarding morality and individual responsibility.
Themes
In practice
Example use cases
In a discussion about personal growth, this quote can emphasize the importance of self-responsibility.
More from Confucius
All quotes βEarnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
Similar quotes
Far from being the smartest possible biological species, we are probably better thought of as the stupidest possible biological species capable of starting a technological civilization - a niche we filled because we got there first, not because we are in any sense optimally adapted to it.
Sometimes I knew in all my mind and heart why I had done what I had done, and I welcomed the sacrifice. But there were times too when I lived in a desert and felt no joy and saw no hope and could not remember my old feelings. Then I lived by faith alone, faith without hope. What good did I get from it? I got to have love in my heart.
I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha." He looked around as if he were seeing the world for the first time.
The honest man might observe... that no one gets something for nothing; that politicians go in poor and go out rich; that the Government screws up everything it touches; and that the Will to Believe is best confined to the Religious Venue, as to practice it elsewhere is just too damned expensive.
You should not have any special fondness for a particular weapon, or anything else, for that matter. Too much is the same as not enough. Without imitating anyone else, you should have as much weaponry as suits you.
There's a divinity that shapes our ends, Rough-hew them how we will.