Crows pick out the eyes of the dead, when the dead have no longer need of them; but flatterers mar the soul of the living, and her eyes they blind.
EpictetusRead
Don’t consent to be hurt and you won’t be hurt – this is a choice over which you have control
Interpretation
You have the power to choose how you respond to pain and suffering.
Epictetus emphasizes the importance of personal agency in the face of hurt and suffering. He suggests that by choosing not to consent to emotional or psychological pain, individuals can take control of their own well-being and maintain a sense of inner peace, highlighting the significance of mindset and resilience in facing life's challenges.
In practice
In a motivational speech about overcoming adversity.
Crows pick out the eyes of the dead, when the dead have no longer need of them; but flatterers mar the soul of the living, and her eyes they blind.
Learn to distinguish what you can and can't control. Within our control are our own opinions, aspirations, desires and the things that repel us. They are directly subject to our influence.
Men are disturbed not by the things that happen, but by their opinion of the things that happen.
Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control. Sickness may challenge your body. But are you merely your body? Lameness may impede your legs. But you are not merely your legs. Your will is bigger than your legs. Your will needn't be affected by an incident unless you let it.
The people have a right to the truth as they have a right to life, liberty and the pursuit of happiness.
Practice yourself, for heaven's sake, in little things, and thence proceed to greater.
Motherfuckers will read a book that’s one third Elvish, but put two sentences in Spanish and they [white people] think we’re taking over.
The future of life on Earth depends on our ability to see the sacred where others see only the common
The law is reason, free from passion.
When an objection cannot be made formidable, there is some policy in trying to make it frightful; and to substitute the yell and the war-whoop, in the place of reason, argument and good order.
Each of us must pay for the slightest damage he inflicts upon a universe created for indifference and stagnation, sooner or later, he will regret not having left it intact.
We will be judged. There will be an accounting; there will be a reckoning sooner or later. It will either come from ourselves and our own conscience, or it will come from our kids when they ask that inconvenient question: 'What were you doing when they turned those kids back from the border?'
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