The gap between the committed and the indifferent is a Sahara whose faint trails, followed by the mind's eye only, fade out in sand.
It's easier for the former masters to put aside the masks that hid their humanity than for the former slaves to recognise the faces underneath. Or to trust that this is not a new mask these are wearing.
Interpretation
What this quote means
This quote reflects the challenges of trust and recognition between former oppressors and the oppressed.
Nadine Gordimer's quote highlights the complex psychological barriers that exist in the relationships between former masters and former slaves. It suggests that while those who once held power may more easily shed the façades that masked their true selves, the ones who were oppressed may struggle to see beyond the newfound appearances and regain trust, fearing that they could be deceived once more by the same individuals who once oppressed them.
Themes
In practice
Example use cases
In a discussion about post-apartheid South Africa, this quote can illustrate the ongoing struggles of reconciliation.
More from Nadine Gordimer
All quotes →Perhaps the best definition of progress would be the continuing efforts of men and women to narrow the gap between the convenience of the powers that be and the unwritten charter.
Art defies defeat by its very existence, representing the celebration of life, in spite of all attempts to degrade and destroy it.
A truly living human being cannot remain neutral.
If people would forget about utopia! When rationalism destroyed heaven and decided to set it up here on earth, that most terrible of all goals entered human ambition. It was clear there'd be no end to what people would be made to suffer for it.
The caged eagle become a metaphor for all forms of isolation, the ultimate in imprisonment. A zoo is prison.
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Death really did not matter to him but life did, and therefore the sensation he felt when they gave their decision was not a feeling of fear but of nostalgia.
For then only will you be strong, when you cherish the laws, and when the revolutionary attempts of lawless men shall have ceased.
We who defend Christianity find ourselves constantly opposed not by the irreligion of our headers but by their real religion.
If a lion could talk, we could not understand him.
We have no higher life that is really apart from other people. It is by imagining them that our personality is built up; to be without the power of imagining them is to be a low-grade idiot.
Which, I wonder, brother reader, is the better lot, to die prosperous and famous, or poor and disappointed? To have, and to be forced to yield; or to sink out of life, having played and lost the game? That must be a strange feeling, when a day of our life comes and we say, 'To-morrow, success or failure won't matter much; and the sun will rise, and all the myriads of mankind go to their work or their pleasure as usual, but I shall be out of the turmoil.'