Lots of times you can feel as an exile in a country that you were born in.
Azar NafisiRead
I believe that it is only through empathy, that the pain experienced by an Algerian woman, a North Korean dissident, a Rwandan child or an Iraqi prisoner, becomes real to me and not just passing news. And it is at times like this when I ask myself, am I prepared - like Huck Finn - to give up Sunday school heaven for the kind of hell that Huck chose?
Interpretation
The quote emphasizes the importance of empathy in understanding the suffering of others across the globe.
Azar Nafisi highlights that true comprehension of others' pain, whether it be an Algerian woman, a North Korean dissident, or any other person suffering, comes from empathy. She questions if one is willing to forsake a comfortable existence for a more challenging one, one that allows for deeper connections and the recognition of shared human suffering.
In practice
In a speech addressing human rights violations, one might quote this to emphasize the need for empathy towards oppressed individuals.
Lots of times you can feel as an exile in a country that you were born in.
After the rigged Iranian presidential elections in 2009, the Islamic regime attacked the 'humanities' as the main source of protests, the most effective tool used by the West, especially America, to corrupt and incite Iranian youth, and finally closed down all the Humanities departments in Iran's universities.
The worst crime committed by totalitarian mind-sets is that they force their citizens, including their victims, to become complicit in their crimes. Dancing with your jailer, participating in your own execution, that is an act of utmost brutality.
I am suddenly left alone again on the sunny path, with a memory of the rain.
It takes courage to die for a cause, but also to live for one.
Do not, under any circumstances, belittle a work of fiction by trying to turn it into a carbon copy of real life; what we search for in fiction is not so much reality but the epiphany of truth.
I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost.
Now the standard cure for one who is sunk is to consider those in actual destitution or physical suffering—this is an all-weather beatitude for gloom in general and fairly salutary day-time advice for everyone. But at three o’clock in the morning, a forgotten package has the same tragic importance as a death sentence, and the cure doesn’t work—and in a real dark night of the soul it is always three o’clock in the morning, day after day.
The real question is how much suffering we've caused our womenfolk by turning headscarves into symbols - and using women as pawns in a political game.
We often cause ourselves suffering by wanting only to live in a world of valleys, a world without struggle and difficulty, a world that is flat, plain, consistent.
In nonviolent communication, no matter what words others may use to express themselves, we simply listen for their observations, feelings, needs, and requests. Then we may wish to reflect back, paraphrasing what we have understood. We stay with empathy, allowing others the opportunity to fully express themselves before we turn our attention to solutions or requests for relief.
The entire universe is God's cosmic motion picture, and that individuals are merely actors in the divine play who change roles through reincarnation; mankind's deep suffering is rooted in identifying too closely with one's current role, rather than with the movie's director, or God.
Subscribe for the occasional hand-picked quote. No noise.