They don't want equal time - they want all the time there is.
Interpretation
The quote suggests that some individuals do not seek a fair share of attention or opportunity, but rather seek to dominate every moment with their presence or ideas.
Isaac Asimov's quote highlights the nature of certain individuals or groups who are not satisfied with sharing attention or resources equally. Instead, they desire to monopolize every opportunity, reflecting a deeper commentary on power dynamics and the human tendency towards control and dominance in various aspects of life, whether in relationships, discussions, or societal structures.
In practice
This quote can be used in a discussion about workplace dynamics where one individual seeks to overshadow others.
Democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people into the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.
Science does not promise absolute truth, nor does it consider that such a thing necessarily exists. Science does not even promise that everything in the Universe is amenable to the scientific process.
Democracy cannot survive overpopulation.
Although the time of death is approaching me, I am not afraid of dying and going to Hell or (what would be considerably worse) going to the popularized version of Heaven. I expect death to be nothingness and, for removing me from all possible fears of death, I am thankful to atheism.
A subtle thought that is in error may yet give rise to fruitful inquiry that can establish truths of great value.
During the century after Newton, it was still possible for a man of unusual attainments to master all fields of scientific knowledge. But by 1800, this had become entirely impracticable.
Even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God's creation, made in his own image, destined to live for ever, and deserving of the utmost reverence and respect.
The senses are a kind of reason. Taste, touch and smell, hearing and seeing, are not merely a means to sensation, enjoyable or otherwise, but they are also a means to knowledge - and are, indeed, your only actual means to knowledge.
I do not think that all who choose wrong roads perish; but their rescue consists in being put back on the right road. A sum can be put right: but only by going back til you find the error and working it afresh from that point, never by simply going on. Evil can be undone, but it cannot 'develop' into good. Time does not heal it. The spell must be unwound, bit by bit, 'with backward mutters of dissevering power' --or else not.
And what do the birds say? All there is to say about a massacre, things like "Poo-tee-weet?
The most prudent thing any intelligent animal can do, if it would prefer its descendents not to spend a lot of time on a slab with electrodes clamped to their brains or sticking mines on the bottom of ships, or being patronised by zoologists, is to make bloody certain humans don't find out about it.
Why should we tolerate a diet of weak poisons, a home in insipid surroundings, a circle of acquaintances who are not quite our enemies, the noise of motors with just enough relief to prevent insanity? Who would want to live in a world which is just not quite fatal?
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