There's no difference between a pessimist who says, "Oh it's hopeless, so don't bother doing anything." and an optimist who says, "Don't bother doing anything, it's going to turn out fine anyways. Either way, nothing happens."
Evil doesn’t have to be an overt act; it can be merely the absence of good. If you have the ability, the resources, and the opportunity to do good and you do nothing, that can be evil.
Interpretation
What this quote means
Evil can manifest not just through direct harmful actions, but also through inaction when one has the means to do good.
This quote by Yvon Chouinard emphasizes the idea that simply refraining from doing good can be considered an evil act. It challenges the notion that evil is only associated with overtly negative actions, suggesting that a lack of action in the face of an opportunity to help can be equally culpable. This perspective invites individuals to reflect on their responsibilities towards societal good and highlights the moral implications of inaction.
Themes
In practice
Example use cases
During a speech on social responsibility, a speaker may quote this to emphasize the importance of taking action against injustices.
More from Yvon Chouinard
All quotes →I think risk is important. I don't care if it's a great financial risk or a physical risk. You only get out of something what you put into it and the fact that you are willing to risk something means that you are going to get a lot more out of it.
The solution may be for a lot of the world's problems is to turn around and take a forward step. You can't just keep trying to make a flawed system work.
We're a part of nature. As we destroy nature, we destroy ourselves. It's a selfish thing to want to protect nature.
The future of Yosemite climbing lies not in Yosemite, but in using the new techniques in the great granite ranges of the world.
The reason it was so scary was that there was only one climber capable of rescuing us, and that was Layton Kor, and he was in Colorado.
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There is nothing in the world more difficult than candor, and nothing easier than flattery. If there is a hundredth of a fraction of a false note to candor, it immediately produces dissonance, and as a result, exposure. But in flattery, even if everything is false down to the last note, it is still pleasant, and people will listen not without pleasure; with coarse pleasure, perhaps, but pleasure nevertheless.
It was like letting go and falling back into water and seeing yourself grinning up through the water, your face like a mask, and seeing the bubbles coming up as if you were trying to speak from under the water. And how do you know what it's like to try to speak from under water when you're drowned?
The ways we miss our lives are life.
The intelligent poor individual was a much finer observer than the intelligent rich one. The poor individual looks around him at every step, listens suspiciously to every word he hears from the people he meets; thus, every step he takes presents a problem, a task, for his thoughts and feelings. He is alert and sensitive, he is experienced, his soul has been burned.
We're in a giant car heading towards a brick wall and everyone's arguing over where they're going to sit.
We become what we behold. We shape our tools and then our tools shape us.