It is as absurd to argue men, as to torture them, into believing.
John Henry NewmanRead
Faith ventures and hazards . . . counting the costs and delighting in the sacrifice.
Interpretation
This quote emphasizes the importance of having faith and the willingness to take risks, even when it requires sacrifice.
John Henry Newman highlights that true faith involves taking bold steps and accepting challenges, with a recognition of the inherent risks and sacrifices that come with such endeavors. It suggests that faith is not merely a passive belief but an active engagement with life that requires courage and a positive outlook towards the difficulties faced along the way.
In practice
This quote can be used in a motivational speech to encourage individuals to embrace faith in their personal or professional lives.
It is as absurd to argue men, as to torture them, into believing.
A cloud of incense was rising on high; the people suddenly all bowed low; what could it mean? The truth flashed on him, fearfully yet sweetly; it was the Blessed Sacrament - it was the Lord Incarnate who was on the altar, who had come to visit and bless his people. It was the Great Presence, which makes a Catholic Church different from every other place in the world; which makes it, as no other place can be - holy.
It is seldom we have the heart to throw ourselves, if I may so speak, on the Divine Arm; we dare not trust ourselves on the waters, though Christ bids us. We have not St. Peter's love to ask leave to come to him upon the sea. When we once are filled with that heavenly charity, we can do all things, because we attempt all things - for to attempt is to do.
Now what is it moves our very hearts, and sickens us so much at cruelty shown to poor brutes? I suppose this first, that they have done no harm; next, that they have no power whatever of resistance; it is the cowardice and tyranny of which they are the victims which makes their sufferings so especially touching.
A science is not mere knowledge, it is knowledge which has undergone a process of intellectual digestion. It is the grasp of many things brought together in one, and hence is its power; for, properly speaking, it is Science that is power, not Knowledge.
Evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance.
I was already beginning to realize that the only way to conduct oneself in a situation where bombs rained down and bullets whizzed past, was to accept the dangers and all the consequences as calmly as possible. Fretting and sweating about it all was not going to help.
Like the experience of warfare, the endurance of grave or terminal illness involves long periods of tedium and anxiety, punctuated by briefer interludes of stark terror and pain.
Somebody said to me the other day, 'You know, it's really senseless, what you're doing. There's always been suffering, there will always be suffering, and you're just prolonging the suffering of these children [by rescuing them].' My answer is, 'Okay, then, let's start with your grandchild. Don't buy antibiotics if it gets pneumonia. Don't take it to the hospital of it has an accident. It's against life-against humanity-to think that way.
We learn martial arts as helping weakness. You never fight for people to get hurt. You're always helping people.
Non-violent resistance implies the very opposite of weakness. Defiance combined with non-retaliatory acceptance of repression from one's opponents is active, not passive. It requires strength, and there is nothing automatic or intuitive about the resoluteness required for using non-violent methods in political struggle and the quest for Truth.
Swift as a deer. Quiet as a shadow. Fear cuts deeper than swords. Quick as a snake. Calm as still water.
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