Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
Be faithful and true of word; let thy walk be plain and lowly: thou wilt get on, though in savage land. If thy words be not faithful and true, thy walk plain and lowly, wilt thou get on, though in thine own home? Standing, see these words ranged before thee; driving, see them written upon the yoke. Then thou wilt get on.
Interpretation
The quote emphasizes the importance of integrity and humility in life for achieving success.
Confucius highlights that being faithful and honest in one's words and actions, coupled with a humble approach to life, can lead to success even in difficult circumstances. He suggests that integrity should be upheld regardless of the situation, as true progress stems from a solid moral foundation.
In practice
This quote can be used in a motivational speech about personal ethics.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
Learn from the past, set vivid, detailed goals for the future, and live in the only moment of time over which you have any control: now.
No alibi will save you from accepting the responsibility.
It doesn't make a damned bit of difference who wins the war to someone who's dead.
There are hunters and there are victims. By your discipline...you will decide if you are a hunter or a victim.
Ideas not coupled with action never become bigger than the brain cells they occupied.
I know the compassion of others is a relief at first. I don't despise it. But it can't quench pain, it slips through your soul as through a sieve. And when our suffering has been dragged from one pity to another, as from one mouth to another, we can no longer respect or love it.
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