The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
Fear can supplant our real problems only to the extent -unwilling either to assimilate or to exhaust it -we perpetuate it within ourselves like a temptation and enthrone it at the very heart of our solitude.
Interpretation
What this quote means
Fear can distract us from our actual problems, but by allowing it to fester within us, we make it a central part of our solitude.
In this quote, Emile M. Cioran explores the concept of fear as a mechanism that can overshadow our true issues. He suggests that when we avoid confronting our fears, we not only fail to address our real problems, but we also allow fear to become a pervasive influence in our lives, turning it into a temptation that isolates us in our solitude. Thus, the concept of fear transforms from a mere emotion to an internal conflict that perpetuates our feelings of isolation and inaction.
Themes
In practice
Example use cases
In a motivational speech about overcoming personal barriers, I might say, 'Remember, fear can distract us from acknowledging our true problems.'
More from Emile M. Cioran
All quotes →We are afraid of the enormity of the possible.
There was a time when time did not yet exist. … The rejection of birth is nothing but the nostalgia for this time before time.
A marvel that has nothing to offer, democracy is at once a nation's paradise and its tomb.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
It is not worth the bother of killing yourself, since you always kill yourself too late.
Similar quotes
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The mystic cannot wholly do without symbol and image, inadequate to his vision though they must always be: for his experience must be expressed if it is to be communicated, and its actuality is inexpressible except in some hint or parallel which will stimulate the dormant intuition of the reader.
The Charter of the United Nations expresses the noblest aspirations of man: abjuration of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as to race, sex, language or religion; the safeguarding of international peace and security.
Some people write heavily, some write lightly. I prefer the light approach because I believe there is a great deal of false reverence about. There is too much solemnity and intensity in dealing with sacred matters; too much speaking in holy tones.
We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing?
What is truth? A difficult question; but I have solved it for myself by saying that it is what the 'voice within' tells you.