The home is the centre and circumference, the start and the finish, of most of our lives.
Charlotte Perkins GilmanRead
There is no female mind. The brain is not an organ of sex. As well speak of a female liver.
Interpretation
The quote challenges the idea of gendered thinking by asserting that the brain, like other organs, is independent of sex characteristics.
Charlotte Perkins Gilman's quote critiques the traditional notion that women have inherently different mental capabilities or ways of thinking compared to men. By likening the brain to other organs, she emphasizes that intelligence and mental function are not defined by gender, thereby advocating for a more equitable view of human potential that transcends gender stereotypes.
In practice
In a discussion about gender equality at a seminar, one might use this quote to highlight the need to overcome stereotypes about women's abilities.
The home is the centre and circumference, the start and the finish, of most of our lives.
To swallow and follow, whether old doctrine or new propaganda, is a weakness still dominating the human mind.
Woman" in the abstract is young, and, we assume, charming. As they get older they pass off the stage, somehow, into private ownership mostly, or out of it altogether.
We all need one another; much and often. Just as every human creature needs a place to be alone in, a sacred, private "home" of his own, so all human creatures need a place to be together in, from the two who can show each other their souls uninterruptedly, to the largest throng that can throb and stir in unison.
Death is the essential condition of life, not an evil.
When the mother of the race is free, we shall have a better world, by the easy right of birth and by the calm, slow, friendly forces of evolution.
It takes a vice to check a vice, and virtue is the by-product of a stalemate between opposite vices.
What we call the market is really a democratic process involving millions, and in some markets billions, of people making personal decisions that express their preferences. When you hear someone say that he doesn't trust the market, and wants to replace it with government edicts, he's really calling for a switch from a democratic process to a totalitarian one.
Whatever we, as prospective participants unaware of our specific features, would desire society to be like is what, morally speaking, we ought to institute.
The only education in grief that any of us ever gets is a crash course. Until Caroline had died I had belonged to that other world, the place of innocence, and linear expectations, where I thught grief was a simple, wrenching realm of sadness and longing that graduallu receded. What that definition left out was the body blow that loss inflicts, as well as the temporary madness, and a range of less straightforward emotions shocking in their intensity.
A society whose principles are acquisition, profit, and property produces a social character oriented around having, and once the dominant pattern is established, nobody wants to be an outsider, or indeed an outcast; in order to avoid this risk everybody adapts to the majority, who have in common only their mutual antagonism.
Tea is nought but this: first you heat the water, then you make the tea. Then you drink it properly. That is all you need to know.
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