Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
George BerkeleyRead
We have first raised a dust and then complain we cannot see.
Interpretation
This quote suggests that we often create problems for ourselves and then lament their consequences.
George Berkeley's quote reflects on the tendency of individuals to generate chaos or confusion in their own lives, only to later express frustration about the resulting lack of clarity or understanding. It serves as a critique of human nature, highlighting how our actions can lead to self-imposed obstacles and unnecessary complaints about those very obstacles.
In practice
In a speech about personal responsibility, one might say, 'We have first raised a dust and then complain we cannot see' to emphasize the need for self-reflection.
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
To be is to be perceived (Esse est percipi)." Or, "If a tree falls in the forest and no one is there to hear it, does it make a sound?
Truth is the cry of all, but the game of few.
All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
I do not believe that civilization will be wiped out in a war fought with the atomic bomb. Perhaps two-thirds of the people of the earth will be killed.
I really believe that all of us, as Americans... we all need to be treated like fellow human beings.
Virtuous people often revenge themselves for the constraints to which they submit by the boredom which they inspire.
The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity.
Whether a man chooses to tell the truth in long sentences or short jokes is a problem analogous to whether he chooses to tell the truth in French or in German.
There are two powers that alone can effect in their conjunction the great and dificult thing which is the aim of our endeavour, a fixed and unfailing aspiration that calls from below and a supreme Grace from above that answers.
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