Visions of glory, spare my aching sight! Ye unborn ages, crowd not on my soul!
Gay hope is theirs by fancy fed,_x000D_ _x000D_ Less pleasing when possest;_x000D_ _x000D_ The tear forgot as soon as shed,_x000D_ _x000D_ The sunshine of the breast.
Interpretation
What this quote means
The quote suggests that desire and imagination often lead to greater pleasure than the actual attainment of what we long for.
In this quote, Thomas Gray reflects on the nature of hope and desire. He posits that the joy derived from aspirations and dreams can often be more fulfilling than the reality of those aspirations. The 'gay hope' signifies the vibrant joy we feel in our fantasies, which can quickly diminish once we achieve what we desire, leading to a sense of fleeting happiness. The idea that tears are quickly forgotten underscores how our emotions can be transient, and that the true warmth and joy might lie more in our hopes than in their realization.
Themes
In practice
Example use cases
In a speech about pursuing dreams, one might quote Gray to illustrate the fleeting nature of happiness.
More from Thomas Gray
All quotes βHere rests his head upon the lap of earth, A youth to fortune and to fame unknown: Fair Science frown'd not on his humble birth, And Melancholy mark'd him for her own.
Can honor's voice provoke the silent dust, or flattery soothe the dull, cold ear of death?
Far from the madding crowd's ignoble strife Their sober wishes never learn'd to stray; Along the cool sequester'd vale of life They kept the noiseless tenor of their way.
Ah, happy hills! ah, pleasing shade! Ah, fields beloved in vain! Where once my careless childhood stray'd, A stranger yet to pain! I feel the gales that from ye blow A momentary bliss bestow.
Any fool may write a most valuable book by chance, if he will only tell us what he heard and saw with veracity.
Similar quotes
If we go back to the beginnings of things, we shall always find that ignorance and fear created the gods; that imagination, rapture and deception embellished them; that weakness worships them; that custom spares them; and that tyranny favors them in order to profit from the blindness of men.
Here is the difference between Dante, Milton, and me. They wrote about hell and never saw the place. I wrote about Chicago after looking the town over for years and years.
Water, stories, the body, all the things we do, are mediums that hid and show what's hidden.
To deal with the true causes of war one must begin by recognizing as of prime relevancy to the solution of the problem the familiar fact that civilization is a partial, incomplete, and, to a great extent, superficial modification of barbarism.
Religious fanaticism and hatred are a world-devouring fire, whose violence none can quench.
We must never forget that we may also find meaning in life even when confronted with a hopeless situation, when facing a fate that cannot be changed. For what then matters is to bear witness to the uniquely human potential at its best, which is to transform a personal tragedy into a triumph, to turn one's predicament into a human achievement. When we are no longer able to change a situation-just think of an incurable disease such as inoperable cancer-we are challenged to change ourselves.