Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
Only God is able to humble us without humiliating us and to exalt us without flattering us.
Interpretation
This quote suggests that true humility and honor come from a divine source, rather than from human interactions or societal approval.
Ravi Zacharias emphasizes the idea that genuine humility and exaltation are bestowed by God, who has the ability to elevate or lower us in a manner that is respectful and devoid of personal pride or social pressure. Unlike human judgment, which can often lead to humiliation or flattery, God's actions toward us are sincere and aim to build our character rather than distort it.
In practice
During a sermon, one might reference this quote to discuss the nature of true humility in a faith context.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
Ignorance of the law is no excuse in any country. If it were, the laws would lose their effect, because it can always be pretended.
And although I have seen nothing but black crows in my life, it doesn't mean that there's no such thing as a white crow. Both for a philosopher and for a scientist it can be important not to reject the possibility of finding a white crow. You might almost say that hunting for 'the white crow' is science's principal task.
These sociologists who talk to facilely about the sacred are like a man who keeps a toothless old circus lion around the house in order to experience the thrills of the jungle.
She is very clever, too clever for a woman. She lacks the indefinable charm of weakness.
I can't honestly account for the very personal response that I have to one story and not another, a sense of an orbit, the orbit of a world that draws me as my own life recedes.
In the water I saw my father's face, and that face saw the face of its father, and so on, and so on, reflecting backward to the beginning of time, to the face of God, in whose image we were created.
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