A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
Thomas PaineRead
Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise.
Interpretation
Government represents the loss of freedom and innocence, while luxurious power structures arise from past beauty and simplicity.
In this quote, Thomas Paine suggests that the establishment of governments signifies a departure from the pure and innocent state of human existence. He draws a parallel between government and clothing, implying that both serve to cover up a deeper truth; specifically, that opulent establishments, like royal palaces, are constructed upon the destruction of a more natural and harmonious way of living, reminiscent of a lost paradise.
In practice
During a political discussion on the nature of power and its impact on society.
A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost two thousand years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We tend to rub our guilty conscience against others the way we wipe dirty fingers on a rag. This is as evil a misuse of others as the practice of exploitation.
In the late nineteenth and early twentieth centuries, old people in America had prayed, "Please God, don't let me look poor." In the year 2000, they prayed, "Please God, don't let me look old." Sexiness was equated with youth, and youth ruled. The most widespread age-related disease was not senility but juvenility.
Look at your hand. Its structure does not match the structure of assertions, the structure of facts. Your hand is continuous. Assertions and facts are discontinuous.... You lift your index finger half an inch; it passes through a million facts. Look at the way your hand goes on and on, while the clock ticks, and the sun moves a little further across the sky.
I was Catholic. You talk about a minority within a minority within a minority: a black Catholic in Savannah, GA.
Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.
Isnβt this enough? Just this world? Just this beautiful, complex wonderfully unfathomable world? How does it so fail to hold our attention that we have to diminish it with the invention of cheap, man-made myths and monsters?
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