Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
Heaven is author of the virtue that is in me
Interpretation
The quote suggests that the virtues within a person are divinely inspired.
This quote by Confucius emphasizes that the virtues, such as goodness and integrity, that we possess are not merely human constructs but are granted by a higher power, often referred to as 'Heaven.' It highlights the belief in a moral order and the idea that our ethical qualities are nurtured by something greater than ourselves, encouraging individuals to cultivate those virtues in their lives.
In practice
In a motivational speech about personal growth, one could use this quote to highlight the importance of cultivating virtues.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
Wherever there is possession of marks, there is fraud ; wherever there is no-possession of no-marks, there is no fraud. Hence the Tathagata is to be seen from no-marks as marks.
What is man? He's just a collection of chemicals with delusions of grandeur.
There has to be a common sense cutoff for craziness, and when that threshold is exceeded, then the criteria for publication should get far, far more stringent.
Imagine a puddle waking up one morning and thinking, " This is an interesting world I find myself in, an interesting hole I find myself in; fits me rather neatly, doesn't it? In fact it fits me staggeringly well! It must have been made to have me in it!
The practical revolutionary will understand Goethe's 'conscience is the virtue of observers and not of agents of action'; in action, one does not always enjoy the luxury of a decision that is consistent both with one's individual conscience and the good of mankind.
Flying has torn apart the relationship of space and time: it uses our old clock but with new yardsticks.
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