But most commonly, it's one poem that I work on with a lot of intensity.
I'm afraid we live at the mercy of a power, maybe a God, without mercy. And yet we find it, as I have, from others.
Interpretation
What this quote means
The quote reflects on the paradox of divine power and human compassion, highlighting the contrast between a potentially merciless higher power and the mercy found in human relationships.
In this quote, Philip Levine expresses a deep contemplation on the nature of existence, suggesting that humans may be subject to an indifferent or merciless divine force. However, amidst this bleak perspective, he recognizes the kindness and mercy that can be found in human connections, showcasing the duality of despair and hope in human relationships and the search for compassion in a seemingly harsh world.
Themes
In practice
Example use cases
During a philosophical debate about the nature of divinity in a literature class.
More from Philip Levine
All quotes βMeet some people who care about poetry the way you do. You'll have that readership. Keep going until you know you're doing work that's worthy. And then see what happens. That's my advice.
It's ironic that while I was a worker in Detroit, which I left when I was twenty six, my sense was that the thing that's going to stop me from being a poet is the fact that I'm doing this crummy work.
If that voice that you created that is most alive in the poem isn't carried throughout the whole poem, then I destroy where it's not there, and I reconstruct it so that that voice is the dominant voice in the poem.
I'm saying look, here they come, pay attention. Let your eyes transform what appears ordinary, commonplace, into what it is, a moment in time, an observed fragment of eternity.
Now I think poetry will save nothing from oblivion, but I keep writing about the ordinary because for me it's the home of the extraordinary, the only home.
Similar quotes
I find it most intriguing to contemplate the fact that while men are considering what place to give Jesus Christ in history, He has already decided what place to give them in eternity.
To be contemplative we must remove the clutter from our lives, surround ourselves with beauty, and consciously, relentlessly, persistently, give clutter away until the tiny world for which we ourselves are responsible begins to reflect the raw beauty that is God.
Zen pretty much comes down to three things -- everything changes; everything is connected; pay attention.
Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.
I will always be an advocate in terms of wars of necessity. I am just much more cautious on wars of choice.
Indeed it is the protean ability of Western civilization to be self-critical and self-correcting - not only in producing wealth but over the whole range of human activities - that constitutes its most decisive superiority over any of its rivals.