Those instrumental goods which should serve to maintain the life and health of all human beings should be produced by the least possible labour of all.
Interpretation
This quote advocates for efficiency in the production of essential goods to ensure the well-being of all humanity.
Albert Einstein emphasizes the importance of producing the necessary goods that sustain life and health with minimal labor. He suggests that by reducing the effort required to produce these essential resources, society can ensure that every individual has access to what they need for a healthy life. This idea reflects a philosophical view on the relationship between labor, production, and the welfare of humanity.
In practice
In a speech about sustainable development, one might use this quote to emphasize the need for efficient resource management.
I cannot then believe in this concept of an anthropomorphic God who has the powers of interfering with these natural laws. As I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science.
If I would follow your advice and Jesus could perceive it, he, as a Jewish teacher, surely would not approve of such behavior.
I want to know all Gods thoughts; all the rest are just details.
In the middle of adversity there is great opportunity.
I do not believe that civilization will be wiped out in a war fought with the atomic bomb. Perhaps two-thirds of the people of the earth will be killed.
To me the worst thing seems to be a school principally to work with methods of fear, force and artificial authority. Such treatment destroys the sound sentiments, the sincerity and the self-confidence of pupils and produces a subservient subject.
Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment; confession of sins without any omission; and satisfaction by means of good works.
A mouth of no distinction but well practiced, before I entered my teens, in irony. For what is irony but the repository of hurt? And what is hurt but the repository of hope?
He fell in October 1918, on a day that was so quiet and still on the whole front, that the army report confined itself to the single sentence: All quiet on the Western Front. He had fallen forward and lay on the earth as though sleeping. Turning him over one saw that he could not have suffered long; his face had an expression of calm, as though almost glad the end had come.
The universe is information and we are stationary in it, not three dimensional and not in space or time.
He is careful to deny responsibility for September, but he does not, you notice, condemn the killings. He also refrains from killing words, sparing Roland and Buzot, as if they were beneath his notice. August 10 was illegal, he says; so too was the taking of the Bastille. What account can we take of that, in revolution? It is the nature of revolutions to break laws. We are not justices of the peace; we are legislators to a new world.
Inner-life questions are the kind everyone asks, with or without benefit of God-talk: 'Does my life have meaning and purpose?' 'Do I have gifts that the world wants and needs?' 'Whom and what shall I serve?' 'Whom and what can I trust?' 'How can I rise above my fears?'
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