All happiness comes from awareness. The more we are conscious the deeper the joy. Acceptance of pain, non-resistance, courage and endurance - these open deep and perennial sources of real happiness, true bliss.
Sri Nisargadatta MaharajRead
Learn to live without self concern. _x000D_ _x000D_ For this you must know your own true being as indomitable, fearless and ever victorious. _x000D_ _x000D_ Once you know with absolute certainty that nothing can trouble you but your own imagination, _x000D_ _x000D_ you come to disregard your desires and fears, concepts and ideas, and live by truth alone.
Interpretation
This quote emphasizes the importance of self-awareness and detachment from fear and desire for true living.
Sri Nisargadatta Maharaj's quote invites us to understand our true essence beyond self-concern. It suggests that by recognizing our inherent strength and the limitations of our imagination, we can transcend our fears and desires, leading a life grounded in truth and authenticity.
In practice
In a motivational speech about overcoming personal fears and limiting beliefs.
All happiness comes from awareness. The more we are conscious the deeper the joy. Acceptance of pain, non-resistance, courage and endurance - these open deep and perennial sources of real happiness, true bliss.
Even faith in God is only a stage on the way. Ultimately you abandon all, for you come to something so simple that there are no words to express it.
Forgetting your Self is the greatest injury; all the calamities flow from it. Take care of the most important, the lesser will take care of itself. You do not tidy up a dark room. You open the windows first. Letting in the light makes everything easy. So, let us wait with improving others until we see ourselves as we are/ and have changed. There is no need to turn round and round in endless questioning; find yourself and everything will fall into its proper place.
Watch your thoughts as you watch the street traffic. People come and go; you register without response. It may not be easy in the beginning, but with some practice you will find that your mind can function on many levels at the same time and you can be aware of them all.
Do not neglect this body. This is the house of God; take care of it, only in this body can God be realized.
You are so accustomed to think of yourselves as bodies having consciousness that you just cannot imagine consciousness as having bodies. Once you realize that bodily existence is but a state of mind, a movement in consciousness, that the ocean of consciousness is infinite and eternal, and that, when in touch with consciousness, you are the witness only, you will be able to withdraw beyond consciousness altogether.
The past grows gradually around one, like a placenta for dying.
But what if I should discover that the least amongst them all, the poorest of all beggars, the most impudent of all offenders, yea the very fiend himself— that these are within me, and that I myself stand in need of the alms of my own kindness, that I myself am the enemy who must be loved— what then?
No man is such a conqueror, as the one that has defeated himself.
Revenge is a common passion; it is the sin of the uninstructed. The savage deems it noble;but the religion of Christ, which is the sublime civilizer, emphatically condemns it. Why? Because religion ever seeks to ennoble man; and nothing so debases him as revenge.
A principle is the expression of perfection, and as imperfect beings like us cannot practise perfection, we devise every moment limits of its compromise in practice.
The basic idea of Zen is to come in touch with the inner workings of our being, and to do this in the most direct way possible, without resorting to anything external or superadded. Therefore, anything that has the semblance of an external authority is rejected by Zen. Absolute faith is placed in a man's own inner being. For whatever authority there is in Zen, all comes from within.
Subscribe for the occasional hand-picked quote. No noise.