The law is a gun, which if it misses a pigeon always kills a crow; if it does not strike the guilty, it hits someone else. As every crime creates a law, so in turn every law creates a crime.
Edward Bulwer-Lytton, 1St Baron LyttonRead
Revenge is a common passion; it is the sin of the uninstructed. The savage deems it noble;but the religion of Christ, which is the sublime civilizer, emphatically condemns it. Why? Because religion ever seeks to ennoble man; and nothing so debases him as revenge.
Interpretation
Revenge is seen as a primitive response that degrades humanity, while religious teachings advocate for noble virtues.
In this quote, Edward Bulwer-Lytton argues that revenge is a natural but destructive impulse, particularly favored by those lacking moral guidance. He contrasts the baseness of revenge with the dignifying principles found in religion, particularly Christianity, which encourages individuals to rise above primal instincts and pursue nobler paths that elevate humanity rather than degrade it.
In practice
During a lecture on ethics, to illustrate the dangers of seeking revenge.
The law is a gun, which if it misses a pigeon always kills a crow; if it does not strike the guilty, it hits someone else. As every crime creates a law, so in turn every law creates a crime.
The best teacher is the one who suggests rather than dogmatizes, and inspires his listener with the wish to teach himself.
There are two lives to each of us, the life of our actions, and the life of our minds and hearts. History reveals men's deeds and their outward characters, but not themselves. There is a secret self that has its own life, unpenetrated and unguessed.
A chord, stronger or weaker, is snapped asunder in every parting, and time's busy fingers are not practiced in re-splicing broken ties. Meet again you may; will it be in the same way? With the same sympathies? With the same sentiments? Will the souls, hurrying on in diverse paths, unite once more, as if the interval had been a dream? Rarely, rarely!
No author ever drew a character consistent to human nature, but he was forced to ascribe to it many inconsistencies.
Fate! There is no fate. Between the thought and the success God is the only agent. Fate is not the ruler, but the servant of Providence.
But suppose God is black? What if we go to Heaven and we, all our lives, have treated the Negro as an inferior, and God is there, and we look up and He is not white? What then is our response?
I was obsessed with not knowing what happened after you were dead. And I sat or kneeled for a whole day with my head against the wall, trying to figure it out. But I couldn't, and I just said, 'Okay.' And then it was nothingness.
Botvinnik tried to take the mystery out of Chess, always relating it to situations in ordinary life. He used to call chess a typical inexact problem similar to those which people are always having to solve in everyday life.
Most animals are pragmatic about mysteries: If they run across something they don't understand, all they care about is whether it's edible and whether it's dangerous. Humans, on the other hand, are drawn to the mystery for its own sake.
We should distinguish at this point between "government" and "state" ... A government is the consensual organization by which we adjudicate disputes, defend our rights, and provide for certain common needs ... A state on the other hand, is a coercive organization asserting or enjoying a monopoly over the use of physical force in some geographic area and exercising power over its subjects.
The story of the redemption will not stand examination. That man should redeem himself from the sin of eating an apple by committing a murder on Jesus Christ, is the strangest system of religion ever set up.
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