The behavior of the oppressed is a prescribed behavior, following as it does the guidelines of the oppressor.
Paulo FreireRead
Liberation is a praxis: the action and reflection of men and women upon their world in order to transform it.
Interpretation
Liberation involves both action and reflection to bring about change in the world.
This quote by Paulo Freire emphasizes that liberation is not merely a theoretical concept but an active process that combines both reflective thought and practical action. It suggests that true transformation of one's environment requires individuals to thoughtfully engage with and act upon their circumstances, thereby actively participating in the creation of a more just and equitable world.
In practice
In a speech about social justice, one might say, 'As Paulo Freire reminds us, liberation is a praxis, urging us to act and reflect to transform our society.'
The behavior of the oppressed is a prescribed behavior, following as it does the guidelines of the oppressor.
How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation?
Critical and liberating dialogue, which presupposes action, must be carried on with the oppressed at whatever the stage of their struggle for liberation. The content of that dialogue can and should vary in accordance with historical conditions and the level at which the oppressed perceive reality.
This is the sense in which I am obliged to be a listener. To listen to the student's doubts, fears, and incompetencies that are part of the learning process. It is in listening to the student that I learn to speak with him or her.
This pedagogy makes oppression and its causes objects of reflection by the oppressed, and from that reflection will come their necessary engagement in the struggle for their liberation. And in the struggle this pedagogy will be made and remade
The oppressors do not perceive their monopoly on having more as a privilege which dehumanizes others and themselves. They cannot see that, in the egoistic pursuit of having as a possessing class, they suffocate in their own possessions and no longer are; they merely have.
When I think about the world I would like to leave to my daughter and the grandchildren I hope to have, it is a world that moves away from unequal, unstable, unsustainable interdependence to integrated communities - locally, nationally and globally - that share the characteristics of all successful communities.
The United States has the power to destroy the world, but not the power to save it alone
[Women] tend to collect more pieces of data when they think, put them into more complex patterns, see more options and outcomes. They tend to be contextual, holistic thinkers.
How could I, who loved life so intensely, have let myself be entangled for so long in that balderdash of books and paper blackened with ink!
In the mythic tradition, the Mountain is the bond between Earth and Sky. Its solitary summit reaches the sphere of eternity, and its base spreads out in manifold foothills into the world of mortals. It is the way by which man can raise himself to the divine and by which the divine can reveal itself to man.
Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so many are urgently hungry. If I am going to address urgent spriitual need by sharing the gospel of Christ or building up the body of Christ around the world, then I cannot overlook dire physical need in the process.
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