Part of being a revolutionary is creating a vision that is more humane. That is more fun, too. That is more loving. It's really working to create something beautiful.
Assata ShakurRead
When you go through all your life processing and abusing your hair so it will look like the hair of another race of people then you are making a statement and the statement is clear
Interpretation
The quote emphasizes the importance of embracing one's natural identity rather than conforming to societal standards.
Assata Shakur's quote highlights how individuals often feel pressured to alter their appearance to fit into societal norms that reflect another culture's standard of beauty. It serves as a critique of the ways in which people modify their natural selves, suggesting that such actions are a conscious choice that speaks volumes about their identity and cultural self-acceptance.
In practice
In a seminar about cultural identities, this quote can help spark discussions about self-acceptance and beauty standards.
Part of being a revolutionary is creating a vision that is more humane. That is more fun, too. That is more loving. It's really working to create something beautiful.
We had to learn that we're beautiful. We had to relearn something forcefully taken from us. We had to learn about Black power. People have power if we unite. We learned the importance of coming together and being active
I was sentenced to life plus 30 years by an all-White jury. What I saw in prison was wall-to-wall Black flesh in chains. Women caged in cells. But we're the terrorists. It just doesn't make sense.
My life wasn't beautiful and creative before I became politically active. My life was totally changed when I began to struggle.
Peace is a rare gift. Peace of mind, peaceful sleeps, and peaceful spirits are all luxuries that few rebels can ever afford.
And if I know anything at all, it's that a wall is just a wall and nothing more at all. It can be broken down.
I would rather be a member of this [Afrikan] race than a Greek in the time of Alexander, a Roman in the Augustan period, or Anglo-Saxon in the nineteenth century.
Growing up, I knew I was different. But I didn't know what it meant to be Aboriginal. I just knew that I had a really big, extended family. I was taught nothing about who we were or where we came from.
I must identify myself with Africa. Then I will have an identity.
I have always wanted to be both man and woman, to incorporate the strongest and richest parts of my mother and father within/into me - to share valleys and mountains upon my body the way the earth does in hills and peaks.
I knew that I was trans when I was three years old. Well, I didn't know 'trans' because I didn't know there was a word for it, but I just knew that in my head and my heart that I was supposed to be a girl.
I don't feel I was 'born American,' but my homeland was denied to me after the end of World War II, and I craved something I could identify with. When I became a student at Harvard in the 1950s, America very quickly filled the vacuum. I felt I was American, but I think it's more revealing of America how quickly others here accepted me.
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