My passions, concentrated on a single point, resemble the rays of a sun assembled by a magnifying glass: they immediately set fire to whatever object they find in their way.
So long as the laws remain such as they are today, employ some discretion: loud opinion forces us to do so; but in privacy and silence let us compensate ourselves for that cruel chastity we are obliged to display in public.
Interpretation
What this quote means
The quote suggests navigating societal constraints with discretion while finding private means of self-expression and freedom.
Marquis De Sade's quote addresses the tension between public constraints imposed by societal laws and personal desires. He advocates for a careful balance between outward conformity and inner freedom, implying that while one may have to suppress true feelings in public due to societal expectations, it is essential to seek solace and self-expression in private, where authentic emotions can be explored without judgment. This reflects a broader commentary on the conflict between societal norms and individual liberties.
Themes
In practice
Example use cases
In a discussion about societal norms and personal expression during a philosophy class.
More from Marquis De Sade
All quotes →Happiness is an abstraction, it is a product of the imagination, it is a way of being moved, which depends entirely on our way of seeing and feeling.
Are your convictions so fragile that mine cannot stand in opposition to them? Is your God so illusory that the presence of my Devil reveals his insufficiency?
The mechanism that directs government cannot be virtuous, because it is impossible to thwart every crime, to protect oneself from every criminal without being criminal too; that which directs corrupt mankind must be corrupt itself; and it will never be by means of virtue, virtue being inert and passive, that you will maintain control over vice, which is ever active: the governor must be more energetic than the governed.
Prejudice is the sole author of infamies: how many acts are so qualified by an opinion forged out of naught but prejudice!
Imperious, choleric, irascible, extreme in everything, with a dissolute imagination the like of which has never been seen, atheistic to the point of fanaticism, there you have me in a nutshell, and kill me again or take me as I am, for I shall not change.
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Sufism is not a religion or a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty.
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
It's a very sobering feeling to be up in space and realize that one's safety factor was determined by the lowest bidder on a government contract.
When we see the world through our thoughts, we stop experiencing life as it really is and others as they really are. When I have a thought about you, that’s something I’ve created. I’ve turned you into an idea. In a certain sense, if I have an idea about you that I believe, I’ve degraded you. I’ve made you into something very small. This is the way of human beings, this is what we do to each other.
A chair is the first thing you need when you don’t really need anything, and is therefore a peculiarly compelling symbol of civilization. For it is civilization, not survival, that requires design.