I must achieve internal consistency.
Edmund HusserlRead
At the lowest cognitive level, they are processes of experiencing, or, to speak more generally, processes of intuiting that grasp the object in the original.
Interpretation
The quote discusses the fundamental ways in which humans experience and intuitively grasp objects in their original state.
Edmund Husserl's quote highlights the importance of direct experience and intuition in understanding objects as they truly are. At its core, it suggests that the most basic cognitive processes involve a raw interaction with the world, allowing us to perceive and comprehend objects in their purest form, before any conceptual interpretation takes place.
In practice
In a philosophy class discussing the nature of reality.
I must achieve internal consistency.
I had to philosophize. Otherwise, I could not live in this world.
Experience by itself is not science.
To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.
We would be in a nasty position indeed if empirical science were the only kind of science possible.
Psychologically experienced consciousness is therefore no longer pure consciousness; construed Objectively in this way, consciousness itself becomes something transcendent, becomes an event in that spatial world which appears, by virtue of consciousness, to be transcendent.
There are only two kinds of freedom in the world; the freedom of the rich and powerful, and the freedom of the artist and the monk who renounces possessions.
When it works, anticipation is far more fulfilling than surprise, because we are reminded that a sunrise is precisely as magnificent as it is inevitable.
They'd smash up the world if they thought it would make a pretty noise.
Why, do you not know, then, that the origin of all human evils, and of baseness, and cowardice, is not death, but rather the fear of death?
I think the enemy is self-censorship. In a free society the biggest danger is that you're afraid to the point where you censor yourself.
If I am virtuous and worthy, for whom should I not maintain a proper concern?
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