Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
If I am virtuous and worthy, for whom should I not maintain a proper concern?
Interpretation
Virtue and worthiness demand that we care for others.
In this quote, Confucius emphasizes the importance of being virtuous and worthy, suggesting that these qualities compel an individual to maintain a concern for others. It implies that when one possesses moral integrity and value, they have a responsibility to care about the well-being of those around them, highlighting the interconnectedness of virtue and social responsibility.
In practice
During a speech on community service, one might use this quote to inspire altruism.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
"Civilization" has been thrust upon me since the days of the reservations, and it has not added one whit to my sense of justice, to my reverence for the rights of life, to my love for truth, honesty, and generosity, or to my faith in Wakan Tanka, God of the Lakotas.
The stark and inescapable fact is that today we cannot defend our society by war since total war is total destruction, and if war is used as an instrument of policy, eventually we will have total war.
We are not born all at once, but by bits. The body first, and the spirit later; and the birth and growth of the spirit, in those who are attentive to their own inner life, are slow and exceedingly painful. Our mothers are racked with the pains of our physical birth; we ourselves suffer the longer pains of our spiritual growth.
Give a thing a name and it will somehow come to be.
All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have. been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn.
India may be a land of over a 100 problems, but it is also a place for a billion solutions.
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