Etiquette requires the presumption of good until the contrary is proved.
Emily PostRead
Manners are a sensitive awareness of the feelings of others. If you have that awareness, you have good manners, no matter what fork you use.
Interpretation
Good manners stem from being considerate and aware of others' feelings rather than merely following social rules.
Emily Post emphasizes that true good manners are rooted in empathy and the awareness of others' feelings. This suggests that etiquette is less about adhering to specific rules or using the right utensils and more about treating people with respect and kindness in interactions.
In practice
In a speech about the importance of empathy in communication.
Etiquette requires the presumption of good until the contrary is proved.
If you are hurt, whether in mind or body, don't nurse your bruises. Get up, and light-heartedly, courageously, good-temperedly, get ready for the next encounter.
To make a pleasant and friendly impression is not alone good manners, but equally good business.
An overdose of praise is like 10 lumps of sugar in coffee; only a very few people can swallow it.
Any child can be taught to be beautifully behaved with no effort greater than quiet patience and perseverance, whereas to break bad habits once they are acquired is a Herculean task.
Courtesy demands that you, when you are a guest, shall show neither annoyance nor disappointment--no matter what happens.
Empathy is the faculty to resonate with the feelings of others. When we meet someone who is joyful, we smile. When we witness someone in pain, we suffer in resonance with his or her suffering.
A real important thing is that, though I rely on my husband for love, I rely on myself for strength.
If you do something for someone else, never remember. If someone does something for you, never forget.
I would like to quote a very prejudicial doctrine that was handed down by the Supreme Court in 1823. It said that the Indian Nations do not have title to their lands because they weren't Christians. That the first Christian Nations to discover an area of heathen lands has the absolute title. This doctrine should be withdrawn and renounced to establish a new basis for relationship between indigenous peoples and other peoples of the world.
Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
What does open us is sharing our vulnerabilities. Sometimes we see a couple who has done this difficult work over a lifetime. In the process, they have grown old together. We can sense the enormous comfort, the shared quality of ease between these people. It is beautiful, and very rare. Without this quality of openness and vulnerability, partners don't really know each other; they are one image living with another image.
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