I am one who has always been interested only in the edges of the body and the spirit, the outlying regions of the body and the outlying regions of the spirit. The depths hold no interest for me; I leave them to others, for they are shallow, commonplace. What is there, then, at the outer most edge? Nothing, perhaps, save a few ribbons, dangling down into the void.
Interpretation
The quote reflects a fascination with the superficial aspects of life rather than the profound depths, suggesting that the outer edges of existence are more intriguing.
Yukio Mishima's quote emphasizes a preference for exploring the peripheries of both the physical and spiritual realms, finding beauty and interest in facets that may seem less significant or overlooked. He dismisses the depths as common and unremarkable, instead celebrating the elusive and fragile nature of what lies at the fringes, suggesting that there is something uniquely captivating about those aspects of existence.
In practice
This quote can be used in a philosophical discussion about the nature of existence at a university seminar.
What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.
a samurai is a total human being, whereas a man who is completely absorbed in his technical skill has degenerated into a ‘function’, one cog in a machine.
When a captive lion steps out of his cage, he comes into a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds for him - the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. Yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage.
…the samurai ethic is a political science of the heart, designed to control such discouragement and fatigue in order to avoid showing them to others. It was thought more important to look healthy than to be healthy, and more important to seem bold and daring than to be so. This view of morality, since it is physiologically based on the special vanity peculiar to men, is perhaps the supreme male view of morality.
Young people get the foolish idea that what is new for them must be new for everybody else too. No matter how unconventional they get, they're just repeating what others before them have done.
Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?
Nothing could be more insulting to me than the concept of civil rights. It means perpetual second-class citizenship for me and my kind.
We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing?
We would rather see those to whom we do good, than those who do good to us.
A globalized world is by now a familiar fact of life. Building walls or moats may sound appealing, but the future belongs to those who tend to their people and then boldly engage the rest of the world, near and far.
We must reserve a back shop all our own entirely free, in which to establish our real liberty and our principal retreat and solitude.
It is an absolute and virtually divine perfection to know how to enjoy our being rightfully.
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