This wasn't the person he'd thought he was, or would have chosen to be if he'd been free to choose, but there was something comforting and liberating about being an actual definite someone, rather than a collection of contradictory potential someones.
Interpretation
The quote reflects the struggle of identity and the comfort found in accepting one's true self over potential selves.
In this quote, Jonathan Franzen explores the tension between perceived identities and the essence of being a definitive self. He suggests that although one may feel constrained by their actual identity, there is a liberating comfort in embracing who they truly are, rather than being overwhelmed by the possibilities of who they could have been. It highlights the importance of self-acceptance and the relief that comes from recognizing oneself as a distinct individual amidst the chaos of potentiality.
In practice
In a motivational speech about overcoming personal struggles and embracing one's true self.
Every good writer I know needs to go into some deep, quiet place to do work that is fully imagined. And what the Internet brings is lots of vulgar data. It is the antithesis of the imagination. It leaves nothing to the imagination.
The problem was money and the indignities of life without it. Every stroller, cell phone, Yankees cap, and SUV he saw was a torment. He wasn't covetous, he wasn't envious. But without money he was hardly a man.
Each new thing he encountered in life impelled him in a direction that fully convinced him of its rightness, but then the next new thing loomed up and impelled him in the opposite direction, which also felt right. There was no controlling narrative: he seemed to himself a purely reactive pinball in a game whose only object was to stay alive for staying alive's sake.
If multiculturalism succeeds in making us a nation of independently empowered tribes, each tribe will be deprived of the comfort of victimhood and be forced to confront human limitation for what it is: a fixture of life.
To read is to have experiences; every book changes my life at least a little bit. The first time I can remember this happening was when I was 10, with a biography of Thomas Edison.
Good novels are produced by people who voluntarily isolate themselves and go deep, and report from the depths on what they find.
Now is the time for Afro-realism: for sound policies based on honest data, aimed at delivering results.
Willingly no one chooses the yoke of slavery.
Dear friends, let us not forget the flesh of Christ which is in the flesh of refugees: their flesh is the flesh of Christ. It is also your task to direct all the institutions working in the area of forced migration to new forms of co-responsibility. This phenomenon is unfortunately constantly spreading. Hence your task is increasingly demanding in order to promote tangible responses of closeness, journeying with people, taking into account the different local backgrounds.
Reality is a question of perspective.
The custom of Mother Church in baptizing infants is certainly not to be scorned, nor is it to be regarded in any way as superfluous, nor is it to be believed that its tradition is anything except apostolic.
Outside our consciousness there lies the cold and alien world of actual things. Between the two stretches the narrow borderland of the senses. No communication between the two worlds is possible excepting across the narrow strip. For a proper understanding of ourselves and of the world, it is of the highest importance that this borderland should be thoroughly explored.
Subscribe for the occasional hand-picked quote. No noise.