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The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
Eric Hoffer
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Interpretation

What this quote means

Our treatment of others is a reflection of how we feel about ourselves.

This quote highlights the profound connection between our self-perception and how we engage with others. It suggests that love, hate, tolerance, forgiveness, and sacrifice towards others are deeply intertwined with our feelings and attitudes towards ourselves. The essence of the quote is that our interactions with our neighbors mirror our relationship with our own self-worth and acceptance, indicating that our internal state profoundly influences our external behavior.

Themes

Self-LoveRelationshipsForgivenessToleranceSacrifice

In practice

Example use cases

In a discussion about mental health, you might use this quote to illustrate the importance of self-acceptance.

More from Eric Hoffer

Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness came of age when man asked the first question. Social stagnation results not from a lack of answers but from the absence of the impulse to ask questions.
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Faith in humanity, in posterity, in the destiny of one's religion, nation, race, party or family-what is it but the visualization of that eternal something to which we attach the self that is about to be annihilated?
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You can discover what your enemy fears most by observing the means he uses to frighten you.
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Our frustration is greater when we have much and want more than when we have nothing and want some. We are less dissatisfied when we lack many things than when we seem to lack but one thing.
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Our credulity is greatest concerning the things we know least about.
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Perhaps a modern society can remain stable only by eliminating adolescence, by giving its young, from the age of ten, the skills, responsibilities, and rewards of grownups, and opportunities for action in all spheres of life. Adolescence should be a time of useful action, while book learning and scholarship should be a preoccupation of adults.
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