Crows pick out the eyes of the dead, when the dead have no longer need of them; but flatterers mar the soul of the living, and her eyes they blind.
EpictetusRead
Remember that you are in actor in a play of such a kind that the author chooses...For this is your duty, to act well the part that is given to you; but to select the part belongs to another.
Interpretation
What this quote means
Embrace your role in life and perform it well, while recognizing that you do not choose your circumstances.
This quote by Epictetus emphasizes the importance of accepting and executing the roles that life presents us. While we may not have control over the circumstances we are placed in, it is our responsibility to act our part to the best of our abilities, demonstrating commitment and integrity in our actions.
Themes
AcceptanceResponsibilityRolesLifePhilosophy
In practice
Example use cases
In a motivational speech about resilience and acceptance during difficult times.
More from Epictetus
All quotes →Learn to distinguish what you can and can't control. Within our control are our own opinions, aspirations, desires and the things that repel us. They are directly subject to our influence.
EpictetusRead
Men are disturbed not by the things that happen, but by their opinion of the things that happen.
EpictetusRead
Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control. Sickness may challenge your body. But are you merely your body? Lameness may impede your legs. But you are not merely your legs. Your will is bigger than your legs. Your will needn't be affected by an incident unless you let it.
EpictetusRead
The people have a right to the truth as they have a right to life, liberty and the pursuit of happiness.
EpictetusRead
Practice yourself, for heaven's sake, in little things, and thence proceed to greater.
EpictetusRead
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And as this is the obvious appearance of things, it must be admitted, till some hypothesis be discovered, which by penetrating deeper into human nature, may prove the former affections to be nothing but modifications of the latter. All attempts of this kind have hitherto proved fruitless, and seem to have proceeded entirely from that love of simplicity which has been the source of much false reasoning in philosophy.
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