There is no doubt that creativity is the most important human resource of all. Without creativity, there would be no progress, and we would be forever repeating the same patterns.
The system will always be defended by those countless people who have enough intellect to defend but not quite enough to innovate.
Interpretation
What this quote means
The quote suggests that many people are skilled at defending existing systems but lack the creativity to innovate or change them.
Edward De Bono highlights a common phenomenon in society where individuals possess the intelligence to argue in favor of existing structures but do not have the visionary insight required to bring about new ideas or innovations. This often leads to a stagnation in progress, as defenders of the status quo may resist change even when it is necessary for growth and improvement, thus creating a barrier to creativity and evolution within systems.
Themes
In practice
Example use cases
This quote could be used in a discussion about the importance of innovation in technology fields.
More from Edward De Bono
All quotes βDealing with complexity is an inefficient and unnecessary waste of time, attention and mental energy. There is never any justification for things being complex when they could be simple.
As competition intensifies, the need for creative thinking increases. It is no longer enough to do the same thing better . . . no longer enough to be efficient and solve problems.
Most of the mistakes in thinking are inadequacies of perception rather than mistakes of logic.
(...) being right all the time acquires a huge importance in education, and there is this terror of being wrong. The ego is so tied to being right that later on in life you are reluctant to accept that you are ever wrong, because you are defending not the idea but your self-esteem. (...) this terror of being wrong means that people have enormous difficulties in changing ideas.
Argument is meant to reveal the truth, not to create it.
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You can know all there is to know about life and mankind, but what do you really know about yourself?
In place of a world, there is a city, a point, in which the whole life of broad regions is collecting while the rest dries up. In place of a type-true people, born of and grown on the soil, there is a new sort of nomad, cohering unstably in fluid masses, the parasitical city dweller, traditionless, utterly matter-of-fact, religionless, clever, unfruitful, deeply contemptuous of the countryman and especially that highest form of countryman, the country gentleman.
I have not loved the world, nor the world me, but let us part fair foes; I do believe, though I have found them not, that there may be words which are things, hopes which will not deceive, and virtues which are merciful, or weave snares for the failing: I would also deem o'er others' griefs that some sincerely grieve; that two, or one, are almost what they seem, that goodness is no name, and happiness no dream.
It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild. (Ch.1)