For me, it is freedom, freedom from everything: when I write, I'm not a woman. I'm not a Muslim. I'm not a Moroccan. I can reinvent myself, and I can reinvent the world.
Leila SlimaniRead
I remember, when I was a teenager, people telling me, 'You know, when you are a mother, you will never feel lonely. You will feel so much love, and you will be fulfilled by this love.' Then I became a mother. And I learnt that is absolutely wrong: you can feel very lonely with your children, even if you love them.
Interpretation
Motherhood can be isolating despite the love for one's children.
Leila Slimani's quote reflects the often-unspoken reality of motherhood, where love for children does not preclude feelings of loneliness. It conveys the message that, while the societal expectation is that motherhood brings complete fulfillment and companionship, many mothers experience isolation and solitude in their roles, reminding us that emotional experiences can be complex and multifaceted.
In practice
Using this quote in a conversation about the realities of parenting during a support group for mothers.
For me, it is freedom, freedom from everything: when I write, I'm not a woman. I'm not a Muslim. I'm not a Moroccan. I can reinvent myself, and I can reinvent the world.
Authorities in Rabat believe that if we create a Moroccan character, even in a work of fiction, we are responsible for the image of Moroccan women.
I remember that the first time I looked at my son, of course I felt love. But I think the first feeling was not love: it was fear. Someone is needing me. If something happens to him, what am I going to do? Maybe I won't survive if something happens to him? The fear was as big as the love.
One of the big mistakes of the Moroccan elite and the elite in the Muslim world was to be afraid of the conservatives. They are fighting for their ideas. Why shouldn't we fight for our ideas?
I, too, am interested in identity and Islam, which is what people expect of us. But one must not write what is expected. It's important for North African writers to show they have other things to say.
In Morocco, there is an insistence on authority. Children are not encouraged to speak up in front of their parents. My parents were not like this. I was the kind of girl who could tell her father, 'No, what you are saying is totally untrue, and I don't agree with you.'
A grandmother's special calling is to pray and to be a fellow worker in the battle in which her children or her grandchildren are engaged.
Real luxury is having the time to read endless stories in bed with my children. And I get that all the time. I'm so blessed.
There's a schizoid streak within the family anyway so I dare say that I'm affected by that. The majority of the people in my family have been in some kind of mental institution, as for my brother he doesn't want to leave. He likes it very much.
I have a deep tribal sense. I grew up in a synagogue that my ancestors built. I sat in the third row. My family was decent. They were good people; they were handshake people. So I never had a sense of rebellion.
The gift my mother gave me was the gift of possibility. From an early age, she instilled in me a belief that I could do anything I wanted to do. It wasn't a matter of, 'Can I?' or 'Should I?' It was just, 'You can, you must, you will!' She wanted me to believe that anything was possible.
I would give up the unessential; I would give my money, I would give my life for my children; but I wouldn't give myself.
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