Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
George BerkeleyRead
He who says there is no such thing as an honest man, you may be sure is himself a knave.
Interpretation
The quote suggests that those who deny the existence of honest people often reflect their own dishonesty.
George Berkeley's quote highlights a common cognitive bias where individuals project their own flaws onto others. By asserting that there are no honest men, the speaker reveals their own lack of integrity, suggesting that they are untrustworthy themselves. This notion emphasizes the importance of self-reflection and the tendency to judge others based on our own actions and beliefs.
In practice
In a public debate on ethics, one might use this quote to emphasize the importance of personal integrity.
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
To be is to be perceived (Esse est percipi)." Or, "If a tree falls in the forest and no one is there to hear it, does it make a sound?
Truth is the cry of all, but the game of few.
All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
The ability of humans to read meaning into patterns is the most defining characteristic we have.
No white American ever thinks that any other race is wholly civilized until he wears the white man’s clothes, eats the white man’s food, speaks the white man’s language, and professes the white man’s religion.
All cravings are the mind seeking salvation or fulfillment in external things and in the future as a substitute for the joy of Being. As long as I am my mind, I am those cravings, those needs, wants, attachments, and aversions, and apart from them there is no "I" except as a mere possibility, an unfulfilled potential, a seed that has not yet sprouted.
Life's errors cry for the merciful beauty that can modulate their isolation into a harmony with the whole.
You find no man, at all intellectual, who is willing to leave London. No, Sir, when a man is tired of London, he is tired of life; for there is in London all that life can afford.
To be unattached is not to renounce the world. If you renounce the world you are attached to the world; otherwise why should you renounce it? What is the point in renouncing it if you are not attached to it? Only attachment renounces. If you are really non-attached there is no question of any renunciation.
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