Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
All things are nourished together without their injuring one another. The courses of the seasons, and of the sun and moon, are pursued without any collision among them. The smaller energies are like river currents; the greater energies are seen in mighty transformations. It is this which makes heaven and earth so great.
Interpretation
Everything in nature coexists peacefully and supports one another without harm.
This quote by Confucius emphasizes the harmony and balance present in the natural world. It reflects the idea that all elements, from the movement of celestial bodies to the small currents of rivers, work together in a synchrony that fosters growth and transformation, illustrating the interconnectedness of all things and how they contribute to the greatness of the universe.
In practice
In a speech about environmental conservation, one might use this quote to illustrate how all elements of nature work together.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
This is what language does: organize the world into manageable, and in some sense artificial, units that can then be inhabited and manipulated.
In the middle of everything evil, in an evil place, you can find goodness. Goodness. I'd even call it godliness.
We judge people in areas where we're vulnerable to shame, especially picking folks who are doing worse than we're doing.
The absurd is lucid reason noting its limits.
Nothing in the world is permanent, and we’re foolish when we ask anything to last, but surely we’re still more foolish not to take delight in it while we have it.
I'd rather be at the end of a dying tradition, which I admire, than at the beginning of a tradition which I deplore.
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