Controlled hysteria is what's required. To exist constantly in a state of controlled hysteria. It's agony. But everyone has agony. The difference is that I try to take my agony home and teach it to sing.
Arthur MillerRead
Without alienation, there can be no politics.
Interpretation
What this quote means
Alienation is a necessary condition for political engagement and action.
Arthur Miller suggests that alienation, or the feeling of disconnection from society or its institutions, plays a crucial role in shaping political dynamics. If individuals do not feel alienated or disconnected, they may not recognize the need for political change or action, which is essential for a functioning democracy and societal progress.
Themes
AlienationPoliticsEngagementSocietyChange
In practice
Example use cases
During a political rally, one could emphasize the importance of recognizing alienation to motivate community involvement.
More from Arthur Miller
All quotes βThe word "now" is like a bomb through the window, and it ticks.
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Amos Oz is one of the finest novelists of this entire period. MY MICHAEL is a beautiful work of great depth and in some indescribable way lingers in the mind as a lyric song to his country's people as much as a moving love story.
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Just remember, kid, you can quicker get back a million dollars that was stole than a word that you gave away.
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Oh,Elizabeth, your justice would freeze beer.
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The structure of a play is always the story of how the birds came home to roost.
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Similar quotes
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations; but, on a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.
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Democracy is four wolves and a sheep voting on dinner.
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Secrecy and a free, democratic government don't mix.
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If the Government gets into business on any large scale, we soon find that the beneficiaries attempt to play a large part in the control. While in theory it is to serve the public, in practice it will be very largely serving private interests. It comes to be regarded as a species of government favor and those who are the most adroit get the larger part of it.
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What, after all, is the public under present conditions? What are the reasons for its eclipse? What hinders it from finding and identifying itself? By what means shall its inchoate and amorphous estate be organized into effective political action relevant to present social needs and opportunities? What has happened to the public in the century and a half since the theory of political democracy was urged with such assurance and hope?
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