Who, as they sung, would take the prison'd soul And lap it in Elysium.
Interpretation
This quote suggests the transformative power of art and music to elevate the soul from confinement to a state of bliss.
In this quote by John Milton, the imagery of 'prison'd soul' illustrates the idea of human suffering and confinement, while 'Elysium' represents a state of paradise or ultimate happiness. Through the act of singing or creating art, one can uplift the spirit and transcend the limitations of earthly existence, finding liberation and solace in beauty and creativity.
In practice
During a therapy session, one might reference this quote to emphasize the healing power of music.
They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand, the gate With dreadful faces thronged and fiery arms: Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide; They, hand in hand, with wandering steps and slow, Through Eden took their solitary way.
The stars, that nature hung in heaven, and filled their lamps with everlasting oil, give due light to the misled and lonely traveller.
Ev'n them who kept thy truth so pure of old, When all our fathers worshipp'd stocks and stones.
Abashed the devil stood and felt how awful goodness is and saw Virtue in her shape how lovely: and pined his loss
The end of all learning is to know God, and out of that knowledge to love and imitate Him.
Apt words have power to suage the tumors of a troubled mind.
I think it is a problem of our society that we don't enjoy (ourselves.) We have these values, like, you have to be rich, you have to get a diploma, you have to work hard, otherwise you are useless, you are nothing but a pariah. And the book asks, 'Is it true? This is what my mom told me, but is it true?
The desert could not be claimed or owned — it was a piece of cloth carried by winds, never held down by stones, and given a hundred shifting names before Canterbury existed, long before battles and treaties quilted Europe and the East ... All of us, even those with European homes and children in the distance, wished to remove the clothing of our countries. It was a place of faith. We disappeared into landscape.
In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.
He sat a long time and he thought about his life and how little of it he could ever have foreseen and he wondered for all his will and all his intent how much of it was his doing.
Against my better judgment I feel certain that somewhere very near here—the first house down the road, maybe—there's a good poet dying, but also somewhere very near here somebody's having a hilarious pint of pus taken from her lovely young body, and I can't be running back and forth forever between grief and high delight.
The evils of mortals are manifold; nowhere is trouble of the same wing seen.
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