Common sense (which, in truth, is very uncommon) is the best sense I know of: abide by it; it will counsel you best.
Lord ChesterfieldRead
Young men are apt to think themselves wise enough, as drunken men are apt to think themselves sober enough.
Interpretation
This quote highlights the false confidence often found in youth, comparing it to the delusion of drunkenness.
Lord Chesterfield emphasizes that young men frequently overestimate their wisdom, much like how intoxicated individuals mistakenly believe they are sober. This suggests a cautionary note about the tendency of youth to lack the experience necessary for true insight, warning that confidence without wisdom can lead to poor decisions.
In practice
This quote is perfect for discussions on the overconfidence of youth in educational settings.
Common sense (which, in truth, is very uncommon) is the best sense I know of: abide by it; it will counsel you best.
Never seem wiser, nor more learned, than the people you are with. Wear your learning, like your watch, in a private pocket: and do not merely pull it out and strike it; merely to show that you have one.
If you can once engage people's pride, love, pity, ambition on your side, you need not fear what their reason can do against you.
Merit and knowledge will not gain hearts, though they will secure them when gained.
Firmness of purpose is one of the best instruments of success.
Wit is so shining a quality that everybody admires it; most people aim at it, all people fear it, and few love it unless in themselves. A man must have a good share of wit himself to endure a great share of it in another.
If water derives lucidity from stillness, how much more the faculties of the mind.
I don't look at a knife the way I used to. I'm more aware of what it is. I think twice. This is a key finger. It's in every chord.
An expert is a man who has made all the mistakes which can be made, in a narrow field.
I release all control to the Universe. I am at peace with myself and with life.
The really good idea is always traceable back quite a long way, often to a not very good idea which sparked off another idea that was only slightly better, which somebody else misunderstood in such a way that they then said something which was really rather interesting.
We complain today that ministers do not know how to preach; but is it not equally true that our congregations do not know how to hear?
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