Common sense (which, in truth, is very uncommon) is the best sense I know of: abide by it; it will counsel you best.
Lord ChesterfieldRead
Young men are apt to think themselves wise enough, as drunken men are apt to think themselves sober enough.
Interpretation
This quote highlights the false confidence often found in youth, comparing it to the delusion of drunkenness.
Lord Chesterfield emphasizes that young men frequently overestimate their wisdom, much like how intoxicated individuals mistakenly believe they are sober. This suggests a cautionary note about the tendency of youth to lack the experience necessary for true insight, warning that confidence without wisdom can lead to poor decisions.
In practice
This quote is perfect for discussions on the overconfidence of youth in educational settings.
Common sense (which, in truth, is very uncommon) is the best sense I know of: abide by it; it will counsel you best.
Never seem wiser, nor more learned, than the people you are with. Wear your learning, like your watch, in a private pocket: and do not merely pull it out and strike it; merely to show that you have one.
If you can once engage people's pride, love, pity, ambition on your side, you need not fear what their reason can do against you.
Merit and knowledge will not gain hearts, though they will secure them when gained.
Firmness of purpose is one of the best instruments of success.
Wit is so shining a quality that everybody admires it; most people aim at it, all people fear it, and few love it unless in themselves. A man must have a good share of wit himself to endure a great share of it in another.
A traveller at Sparta, standing long upon one leg, said to a Lacedaemonian, "I do not believe you can do as much." "True," said he, "but every goose can."
Unhappy is the fate of one who tries to win his battles and succeed in his attacks without cultivating the spirit of enterprise, for the result is waste of time and general stagnation.
There is no point in apportioning blame. What is done, is done.
We should never rush into folly just because other nations are practicing it.
It is easier to make our wishes conform to our means than to make our means conform to our wishes.
When I left the house of bondage I left everything behind. I wasn't going to keep nothing of Egypt on me, an' so I went to the Lord an' asked him to give me a new name. And he gave me Sojourner because I was to travel up and down the land showing the people their sins and bein' a sign unto them. I told the Lord I wanted two names 'cause everybody else had two, and the Lord gave me Truth, because I was to declare the truth to the people.
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