Shrines! Shrines! Surely you don't believe in the gods. What's your argument? Where's your proof?
AristophanesRead
Calonice: My dear Lysistrata, just what is this matter you've summoned us women to consider.What's up? Something big? Lysistrata: Very big. Calonice: (interested) Is it stout too? Lysistrata: (smiling) Yes, indeed -- both big and stout. Calonice: What? And the women still haven't come? Lysistrata: It's not what you suppose; they'd come soon enough for that.
Interpretation
The quote highlights the camaraderie and intrigue among women discussing an important matter.
In this exchange from Aristophanes' play, the characters Calonice and Lysistrata engage in a humorous yet insightful conversation that encapsulates the themes of women's solidarity and the importance of unity in addressing significant issues. They express anticipation and curiosity about an essential matter, implying that the collective voice of women can influence change, particularly in the context of societal struggles.
In practice
In a women's empowerment workshop to inspire action towards community issues.
Shrines! Shrines! Surely you don't believe in the gods. What's your argument? Where's your proof?
[Y]ou [man] are fool enough, it seems, to dare to war with [woman=] me, when for your faithful ally you might win me easily.
Quickly, bring me a beaker of wine, so that I may wet my mind and say something clever.
Open your mouth and shut your eyes and see what Zeus will send you.
When men drink, then they are rich and successful and win lawsuits and are happy and help their friends. Quickly, bring me a beaker of wine, so that I may wet my mind and say something clever.
These impossible women! How they do get around us! The poet was right: Can't live with them, or without them.
She saw herself riding in the passenger seat, Sam behind the wheel. Like two of those little peg people in a toy car. Husband peg, wife peg, side by side. Facing the road and not looking at each other; for why would they need to, really, having gone beyond the visible surface long ago. No hope of admiring gazes anymore, no chance of unremitting adoration. Nothing left to show but their plain, true, homely, interior selves, which were actually much richer anyhow.
Any racial reconciliation we've had in this country has come not out of confrontation but out of a spirit of reconciliation. If we continue to practice an eye for an eye and a tooth for a tooth, we'll eventually end up with a land of people who are blind and toothless.
If you wish me to weep, you yourself must first feel grief.
The language of violence that many whites use to describe anti-racist endeavors is not without significance, as it is another example of how white fragility distorts reality.
In my house, you got in trouble if you didn't speak up. My mom would be furious at us if we went to school and behaved nicely if someone treated us badly. If we got in trouble because we had yelled at them or told them that they were wrong, my mother would be like, 'Good job.'
Man survives earthquakes, epidemics, the horrors of disease, and all the agonies of the soul, but for all time his tormenting tragedy is, and will be, the tragedy of the bedroom.
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