The emptiness I speak about is not the emptiness the mind imagines. It is not blank. Your body can continue expressing in a natural way. Intelligence is there. Emotions can come. Everything can play, but inside there is total serenity and peace. No planning, no strategising, no personal identity is there. Just the space of pure being. It is what we are, but we dream and believe we are not.
Interpretation
True emptiness is a state of serenity beyond mental concepts and identity.
In this quote by Mooji, the notion of emptiness is redefined from a mere absence or blank state to one filled with a profound sense of peace and serenity. It emphasizes that even in this emptiness, there exists intelligence, emotion, and expression, suggesting that the real essence of our being transcends personal identity and mental constructs, inviting us to recognize the calm within us that often goes unnoticed due to our distractions and beliefs.
In practice
In a meditation workshop to emphasize finding inner peace.
Go beyond everything. Don't collect anything. _x000D_ A king does not need to go shopping in his own _x000D_ kingdom. Nor does he beg. _x000D_ Remember, you are the inner reality-pure awareness only. _x000D_ All that arises are appearances in consciousness. _x000D_ Don't bother with all that. Rest only as the awareness. _x000D_ This is the secret.
A thought may arise: 'It's okay now, but it's going to be different when I step out the door'. Already you are anticipating your downfall. Recognise these as just thoughts. You can just watch them, feel their pull yet observe them as a movement in consciousness. Stay put as formless awareness.
Being here really is just the invitation to rest as Being. There is nothing you have to do. It is not an invitation to become. You will not be scrutinized, your actions compared with those of others. Thats just unicorn food. Let your river flow as it pleases. Simply observe and recognise that all is unfolding spontaneously when that inner journalist- the ego, is exposed as a myth.
All you need to do is recognize your true position as the witness. You only have to do this for some time, until the spell is broken. Even after the spell is broken these mental tendencies may arise, but without any power, just like you can see the moon in the daylight.
If I could give you only one advice, I would say: Don't identify with anything. Be completely empty - no one. Be no-body and see if you lose anything but delusion.
You wake up each day from the dream; but to be free, you must also wake up from the waking state.
In reality, the past is preserved by itself automatically.
We've had a debate about immigration in New Zealand for some time. Now what we're trying to champion in that conversation is a recognition that New Zealand has been built off immigration. I myself am a third-generation New Zealander.
I really enjoy forgetting. When I first come to a place, I notice all the little details. I notice the way the sky looks. The color of white paper. The way people walk. Doorknobs. Everything. Then I get used to the place and I don't notice those things anymore. So only by forgetting can I see the place again as it really is.
It is the hour to be drunken! to escape being the martyred slaves of time, be ceaselessly drunk. On wine, on poetry, or on virtue, as you wish.
We know only that we are living in these bodies and have a vague idea, because we have heard it, and because our faith tells us so, that we possess souls. As to what good qualities there may be in our souls, or who dwells within them, or how precious they are, those are things which seldom consider and so we trouble little about carefully preserving the soul's beauty.
Perhaps the whisper was born before lips, And the leaves in treelessness circled and flew, And those, to whom we impart our experience as bliss, Acquire their forms before we do
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