So far it has been assumed that the only pregnancies which are aborted are accidental ones and the only foetuses destroyed those whose mothers could not bear the thought of their becoming children. In a just world this would be the case, but the world is far from just. Too many women are forced to abort by poverty, by their menfolk, by their parents. Poverty has many faces; it may be the poverty of the young, the unmarried, the student, the unemployed, the female or a combination of these.
Interpretation
The quote highlights how societal injustices and poverty influence women's choices regarding pregnancy.
Germaine Greer's quote emphasizes that the assumption about abortions being solely due to accidental pregnancies overlooks the reality faced by many women. In a world where justice prevails, unplanned pregnancies would be the primary concern, but many women encounter factors such as poverty, societal pressure, and personal circumstances that compel them to consider abortion. This broader perspective reveals the need for a more compassionate and just understanding of women's reproductive choices, which are often influenced by systemic inequalities.
In practice
In a discussion about women's rights at a conference, one might quote Greer to highlight the impact of socioeconomic factors on abortion.
It is often falsely assumed, even by feminists, that sexuality is the enemy of the female who really wants to develop these aspects of her personality, and this is perhaps the most misleading aspect of movements like the National Organization of Women. It was not the insistence upon her sex that weakened the American woman student's desire to make something of her education, but the insistence upon a passive sexual role
A library is a place where you can lose your innocence without losing your virginity.
The only perfect love to be found on earth is not sexual love, which is riddled with hostility and insecurity, but the wordless commitment of families, which takes as its model mother-love. This is not to say that fathers have no place, for father-love, with its driving for self-improvement and discipline, is also essential to survival, but that uncorrected father-love, father-love as it were practiced by both parents, is a way to annihilation.
Women live lives of continual apology. They are born and raised to take the blame for other people's behavior. If they are treated without respect, they tell themselves that they have failed to earn respect. If their husbands do not fancy them, it is because they are unattractive.
The wedding is the chief ceremony of the middle-class mythology, and it functions as the official entrée of the spouses to their middle-class status. This is the real meaning of saving up to get married. The young couple struggles to set up an image of comfortable life which they will be forced to live up to in the years that follow.
Guilt is one side of a nasty triangle; the other two are shame and stigma. This grim coalition combines to inculpate women themselves of the crimes committed against them.
It was the upward-reaching and fathomlessly hungering, heart-breaking love for the beauty of the world at its most beautiful, and, beyond that, for that beauty east of the sun and west of the moon which is past the reach of all but our most desperate desiring and is finally the beauty of Beauty itself, of Being itself and what lies at the heart of Being.
What exactly is it that humans do that is specifically human? There has to be something. How odd it is for billions of people to be alive, yet not one of them is really quite sure of what makes people people.
The Unitarian Church has done more than any other church to substitute character for creed, and to say that a man should be judged by his spirit; by the climate of his heart; by the autumn of his generosity; by the spring of his hope; that he should be judged by what he does; by the influence that he exerts, rather than by the mythology he may believe.
We were all fated to die, and so it is good that at least we can be sure our deaths today might bring about a good end, might make the world a better place.
If this really is true, then greed really isn't good, after all. It really isn't the way to maximize the best possible outcome. We really do need to come together and act collectively. Government isn't always the problem. It's sometimes the solution. And, so their whole intellectual scaffolding collapses. So, they'd rather deny the science.
If by the people you understand the multitude, the hoi polloi, 'tis no matter what they think; they are sometimes in the right, sometimes in the wrong; their judgment is a mere lottery.
Subscribe for the occasional hand-picked quote. No noise.