If you take a deep breath and look around, 'Look what's happening to me!' can become 'Look what's happening!' And what's happening? The incredible drama of life is happening. And we're in it!
Sylvia BoorsteinRead
Heir to your own karma doesn't mean 'You get what you deserve.' I think it means 'You get what you get.' Bad things happen to good people. My happiness depending on my action means, to me, that it depends on my action of choosing compassion--for myself as well as for everyone else--rather than contention. [p.61]
Interpretation
Happiness is rooted in personal choices and compassion rather than an expectation of fairness in life.
This quote emphasizes that life is unpredictable and that bad things can happen to good people without any apparent reason. It suggests that true happiness stems from personal actions and choices, specifically the decision to cultivate compassion for oneself and others, rather than seeking contention or holding onto grievances.
In practice
In a motivational speech about resilience during tough times.
If you take a deep breath and look around, 'Look what's happening to me!' can become 'Look what's happening!' And what's happening? The incredible drama of life is happening. And we're in it!
Mindfulness is the aware, balanced acceptance of the present experience. It isn't more complicated that that. It is opening to or recieving the present moment, pleasant or unpleasant, just as it is, without either clinging to it or rejecting it.
The path of compassion leads to the development of insight. But it doesn't work to say, "Ready, set, go! Be compassionate!" Beginning any practice depends on intention. Intention depends on intuiting-at least a little bit-the suffering inherent in the human condition and the pain we feel, and cause, when we act out of confusion. It also depends on trusting-at least a little bit-in the possibility of a contented, satisfied mind.
Mindfulness is attentiveness, moment to moment. What's happening right now and what's coming up in me in response to what's happening right now. Importantly, this is in the service of being able to choose wisely so that I avoid complicating my own life and the lives of others.
Suffering is the demand that experience be different from what it is.
If we can keep at least a bit of the mind clear about temporality, we can mange complicated, even difficult, times with grace.
The definition of the good life is doing creative things, whether making music, trying to figure out how to do a particular piece of code, or putting together investments.
There is a great line of women stretching out behind you into the past, and you have to seek them out and find them in yourself and be conscious of them.
Rich, 'the Old Man said dreamily, 'is not baying after what you can't have. Rich is having the time to do what you want to do. Rich is a little whiskey to drink and some food to eat and a roof over your head and a fish pole and a boat and a gun and a dollar for a box of shells. Rich is not owing any money to anybody, and not spending what you haven't got.
We must make automatic and habitual, as early as possible, as many useful actions as we can. . . . The more of the details of our daily life we can hand over to the effortless custody of automatism, the more our higher powers of mind will be set free for their own proper work.
A point of view can be a dangerous luxury when substituted for insight and understanding.
The less prudence with which others conduct their affairs, the greater the prudence with which we should conduct our own affairs.
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