Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. Extract from 'Memories of childhood and youth.'
Interpretation
Cruelty often arises from a lack of awareness or ingrained behavior rather than a natural inclination to harm others.
In this quote, Albert Schweitzer emphasizes that the cruelty exhibited by individuals is not typically rooted in inherent malignance but rather in a lack of consideration for others or behaviors learned over time. It suggests that by understanding the origins of cruelty, society can work toward reducing it through mindfulness and education, ultimately fostering a more compassionate world.
In practice
This quote could be used in a discussion about compassion in a community service meeting.
I do not want to frighten you by telling you about the temptations life will bring. Anyone who is healthy in spirit will overcome them. But there is something I want you to realize. It does not matter so much what you do. What matters is whether your soul is harmed by what you do. If your soul is harmed, something irreparable happens, the extent of which you won't realize until it will be too late.
Within every patient there resides a doctor, and we as physicians are at our best when we we put our patients in touch with the doctor inside themselves.
By ethical conduct toward all creatures, we enter into a spiritual relationship with the universe.
No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it--to remain children of light.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.
Death consists, indeed, in a repeated process of unrobing, or unsheathing. The immortal part of man shakes off from itself, one after the other, its outer casings, and - as the snake from its skin, the butterfly from its chrysalis - emerges from one after another, passing into a higher state of consciousness.
God’s sovereign will is not at the whim and mercy of our person and individual responses to it.
It's taken years for me to understand that dying doesn't end the story; it transforms it. Edits, rewrites, the blur, aand epiphany of one-way dialogue. Most of us wander in and out of one another's lives until not death, but distance, does us part-- time and space and heart's weariness are the blander executioners or human connection.
I have often asked myself whether, given the choice, I would choose to have manic-depressive illness. If lithium were not available to me, or didn't work for me, the answer would be a simple no... and it would be an answer laced with terror. But lithium does work for me, and therefore I can afford to pose the question. Strangely enough, I think I would choose to have it. It's complicated.
When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
Europe was created by history. America was created by philosophy.
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